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Smile. All The Time! (Hadith No. 2670)

Bismillah.

Hadith no. 2669 (below) is a repeat. Read it here (number 90).

Volume 4, Book 52, Number 272 :
Narrated by Al-Bara (radiallaahu `anhu)
I saw Allah’s Apostle (sallallaahu `alayhi wasallam) on the day (of the battle) of the Trench carrying earth till the hair of his chest were covered with dust and he was a hairy man. He was reciting the following verses of ‘Abdullah (bin Rawaha): “O Allah, were it not for You, We would not have been guided, Nor would we have given in charity, nor prayed. So, bestow on us calmness, and when we meet the enemy. Then make our feet firm, for indeed, Yet if they want to put us in affliction, (i.e. want to fight against us) we would not (flee but withstand them).” The Prophet (sallallaahu `alayhi wasallam) used to raise his voice while reciting these verses.

Today’s Hadith:

Volume 4, Book 52, Number 273 :
Narrated by Jarir (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) did not screen himself from me since my embracing Islam, and whenever he saw me he would receive me with a smile. Once I told him that I could not sit firm on horses. He stroked me on the chest with his hand and said, “O Allah! Make him firm and make him a guiding and a rightly-guided man.”

Why Prophet (sallallaahu `alayhi wasallam) gave Jarir (radiallaahu `anhu) this du`a is mentioned in a longer narration in this post. But our focus today is going to be on the first part of this hadith: ..whenever he saw me he would receive me with a smile.

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Is there anyone in our lives who can say the same for us? Let’s smile more often, shall we? :)

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Killer in Paradise (Ahadith 2474 – 2475)

Bismillah.

Hadith no. 2473 (below) is a repeat. Read it here.

Volume 4, Book 52, Number 79 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
On the day of the Conquest (of Mecca) the Prophet (sallallaahu `alayhi wasallam) said, “There is no emigration after the Conquest but Jihad and intentions. When you are called (by the Muslim ruler) for fighting, go forth immediately.”

Today’s Hadith:

Volume 4, Book 52, Number 80 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah’s Cause and gets killed. Later on Allah forgives the killer who also gets martyred (in Allah’s Cause).”

Volume 4, Book 52, Number 80 :
Narrated by Abu Huraira (radiallaahu `anhu)
I went to Allah’s Apostle (sallallaahu `alayhi wasallam) while he was at Khaibar after it had fallen in the Muslims’ hands. I said, “O Allah’s Apostle! Give me a share (from the land of Khaibar).” One of the sons of Sa’id bin Al-‘As said, “O Allah’s Apostle! Do not give him a share.” I said, “This is the murderer of Ibn Qauqal.” The son of Said bin Al-As said, “Strange! A Wabr (i.e. guinea pig) who has come down to us from the mountain of Qaduim (i.e. grazing place of sheep) blames me for killing a Muslim who was given superiority by Allah because of me, and Allah did not disgrace me at his hands (i.e. was not killed as an infidel).” (The sub-narrator said “I do not know whether the Prophet (sallallaahu `alayhi wasallam) gave him a share or not.”)

The scenario is somewhat similar to what we discussed about a companion named Hartha (radiallaahu `anhu). The one who gets killed in Allah’s Cause is a martyr, no doubt. But what’s this about the killer going to Jannah (after getting martyred)?

Well, it’s about repentance. The killer seeks forgiveness for killing the first guy, Allah forgives him (maybe he was a non-Muslim before and now he has accepted Islam, or maybe he was a robber before and now he has repented). Once he’s forgiven, he participates in Jihad and gets martyred. Bingo!

All these narrations that talk about ‘unlikely’ people entering Jannah make me think more and more about how we can’t judge anyone’s fate. We can’t know for sure about anyone. The most pious person in the world can end up in Hell due to a bad end and the worst of all men can be blessed with gardens of Paradise. There’s just no saying.

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The Story of Umm Haram Bint Milhan (radiallaahu `anhaa) (Hadith No. 2440)

Bismillah.

Volume 4, Book 52, Number 47 :
Narrated by Anas bin Malik (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) used to visit Um Haram bint Milhan (radiallaahu `anhaa), who would offer him meals. Um Haram was the wife of Ubada bin As-Samit (radiallaahu `anhu). Allah’s Apostle (sallallaahu `alayhi wasallam) once visited her and she provided him with food and started looking for lice in his head. Then Allah’s Apostle (sallallaahu `alayhi wasallam) slept, and afterwards woke up smiling. Um Haram (radiallaahu `anhaa) asked, “What causes you to smile, O Allah’s Apostle?” He said. “Some of my followers who (in a dream) were presented before me as fighters in Allah’s Cause (on board a ship) amidst this sea cause me to smile; they were as kings on the thrones (or like kings on the thrones).” (Ishaq, a sub-narrator is not sure as to which expression the Prophet (sallallaahu `alayhi wasallam) used.) Um-Haram (radiallaahu `anhaa) said, “O Allah’s Apostle! Invoke Allah that he makes me one of them. Allah’s Apostle (sallallaahu `alayhi wasallam) invoked Allah for her and slept again and woke up smiling. Once again Um Haram (radiallaahu `anhaa) asked, “What makes you smile, O Allah’s Apostle?” He replied, “Some of my followers were presented to me as fighters in Allah’s Cause,” repeating the same dream. Um Haram (radiallaahu `anhaa) said, “O Allah’s Apostle! Invoke Allah that He makes me one of them.” He said, “You are amongst the first ones.” It happened that she sailed on the sea during the Caliphate of Mu’awiya bin Abi Sufyan, and after she disembarked, she fell down from her riding animal and died.

Um Haram bint Milhan was an Ansari woman (from Madinah) and she was the sister of Um Sulaym, the mother of Anas ibn Malik. She was of the Ansar who embraced Islam before Hijra. Um Haram was first married to Amr ibn Qias bin Zaid with whom she had a son named Qais. Here husband and her son took part in the battle of Uhud and the battle of Badr and were both martyred. She later married Ubadah ibn AsSamit who was the chief of his clan and known for his bravery and military skill. He was one of the first Ansari men to participate in the Pledge of Aqaba. Ubadah also participated in the Battle of Badr and every battle and campaign with the Prophet ﷺ  before and after Hijra. He was a great husband and father and cared for Um Haram’s sons from her first marriage in the same way he cared for his own children.

Um Haram and Ubadah lived on a large, beautiful date palm plantation in the city of Quba, which was right outside of Madinah. This was the city that the Prophet ﷺ  stopped by on his hijra (migration) to Madinah for the first time. It became special to him and he would often visit it often. When he did so, one of the houses that he always stopped by and often napped in was Um Haram’s. The first time he went was to console Um Haram and Um Sulaym on the loss of their brothers, who died for the cause of Islam. Then he started to make a point to visit them more often and Um Malhan used to serve the Prophet ﷺ  his favorite foods and he would take naps in a special area they had made just for him. The Ansar (people of Madinah) are known for their hospitality, generosity and sacrifice. There is even a verse in the Quran that talks about this:

{And those who, before them (emigrants), had homes (in Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given, and give them (emigrants) preference over themselves even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be successful} (Quran 59:9)

Anas ibn Malik relates that one time the Prophet ﷺ  came to visit him and his mother and aunt were there as well. The Prophet ﷺ  told them to rise so that he could lead them in a special prayer. After the prayer, he made duaa (supplication) that Allah would bless this family in both this world and the hereafter.

One day, the Prophet ﷺ  was taking a nap in Um Haram’s home and she saw him wake up smiling. Um Haram asked him what was making him smile and he replied, “Some people among my followers were shown to me, sailing over the green sea like kings over their thrones.” Um Haram then pleaded to the Prophet ﷺ , “O Messenger of Allah, invoke Allah that He makes me one of them.” The Prophet ﷺ  then went back to sleep and woke up again smiling. Um Haram thought he saw something new so she asked him again why he was smiling. He replied, “Some people among my followers were shown to me, sailing over the green sea like kings over their thrones.” Um Haram then repeated her plea, “O Messenger of Allah, invoke Allah that He makes me one of them.” “You are among the first,” he said to her.

Many years later, after the passing of the Prophet ﷺ , Um Haram accompanied her husband through his travels. Ubadah joined the Syrian army, which was led by Amir ibn Abdullah ibn Al Jarrah. He participated in all the battles until Syria had been conquered. Then a request was made to Umar ibn Al Khattab, who was the Calipha at the time, that a scholar was needed in Palestine to teach them the religion and be a judge among them and Ubadah was appointed by Umar for the job. He became the first teacher and judge in Palestine and settled there with Um Haram. Because of his high position, he became extremely popular. However, being the wife of such a prominent man did not get to Um Haram’s head and she remained as humble was she was living in her home in Quba. She would often dream of and remember what the Prophet ﷺ  had said to her about his dream.

A few years later, Ubadah was sent out to lead an army to assist Amr Ibn Al As in Egypt. Um Haram accompanied him to Egypt and afterwards they settled back in Syria, whose governor at that time was Muawiyah ibn Abi Sufyan. One of the biggest issues that Muawiyah was dealing with was that Syria’s coastline was constantly being attacked by Romans who were using Cyprus as their launch point. He wrote to Umar ibn Al Khattab to allow him to lead an army to Cyprus but Umar refused the request because he did not want to gamble with Muslims’ lives with all the dangers of traveling and fighting at sea. When Uthman bin Affan became the Calipha, Muawiyah made the same request and was able to convince Uthman to agree. However, Uthman told Muawiyah that he was not to force any Muslim to fight- they must volunteer on their own.

So Muawiyah sent out an announcement and many Muslims chose to fight against the Romans. He started building and preparing a fleet of ships. Meanwhile, Um Haram began to get very excited. She felt this might be what was in the Prophet’s ﷺ  dream and started preparing for her journey with the army. On the day that the ships were to depart, she was truly one of the first on them. With tears in her eyes, she watched as the boats sailed through the waves like kings on their thrones she repeated over and over again, “You spoke the truth, O Messenger of Allah ﷺ .”

After defeating a Roman coast guard that attacked them as they neared the island, the Muslim ships landed on the coast of Cyprus and started preparing for their invasion.  As they were preparing, Um Haram was given a horse for her to ride on during battle. Somehow the horse got frightened and jumped violently and Um Haram was thrown off. She eventually died from the injuries of that accident. It is said that she died smiling. She was buried where she fell off the coast of Cyprus and today her grave is still there for all to see. There is also a masjid that was built near her grave.

Um Haram lived a life full of journeys and adventures and traveling. She witnessed and participated in some of the greatest moments of Islamic history. May Allah be pleased with her and please her.

Taken from Mosaic of Muslim Women

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Question: Was Umm Haram a “mahram” of the Prophet (sallallaahu `alayhi wasallam)? If not, why was he alone with her?

Admit it, you were thinking about it! If not, read on for knowledge. Someone may try to turn you against Bukhari or hadith in general over this issue. SMH!

Umm Sulaym’s full name was Sahlah or Rumaylah or Mulaykah bint Milhaan ibn Khaalid ibn Zayd ibn Haraam ibn Jundub al-Ansaariyyah (may Allaah be pleased with her). She was the mother of Anas ibn Maalik (may Allaah be pleased with him), and is best known by her kunyah; there is some difference of opinion as to her given name. Al-Isaabah, 8/227.

Umm Haraam was the daughter of Milhaan (may Allaah be pleased with him), and was the sister of Umm Sulaym. Ibn ‘Abd al-Barr said: I could not find out her real name.

They were both mahrams of the Prophet (peace and blessings of Allaah be upon him).

Muslim (2331) narrated that Anas ibn Maalik said: The Prophet (peace and blessings of Allaah be upon him) used to enter Umm Sulaym’s house and sleep on her mattress when she was not there. He came one day and slept on her mattress, then someone went to her and said to her, “The Prophet (peace and blessings of Allaah be upon him) is sleeping in your house on your bed.” She came and saw that he had sweated and his sweat had soaked a piece of cloth that was on the mattress. She opened her box and started collecting that sweat and squeezing it into bottles. The Prophet (peace and blessings of Allaah be upon him) woke with a start and said, “What are you doing, O Umm Sulaym?” She said, “O Messenger of Allaah, we hope for the barakah (blessing) of this sweat for our children.” He said, “You are right.”

Al-Nawawi (may Allaah have mercy on him) said:

“The scholars are agreed that Umm Haraam was a mahram of the Prophet (peace and blessings of Allaah be upon him), but they differed as to how that came about. Ibn ‘Abd al-Barr and others said that she was one of his maternal aunts through radaa’ah (breastfeeding). Others said that she was the maternal aunt of his father or his grandfather, because ‘Abd al-Muttalib’s mother was from Banu al-Najjaar.”

He also said:

“Umm Haraam was the sister of Umm Sulaym, and they were maternal aunts of the Messenger of Allaah (peace and blessings of Allaah be upon him) and his mahrams, either through radaa’ah or through blood. So it was permissible for him to be alone with them and to enter upon them on his own, but he did not enter upon any other woman apart from his wives.

Taken from IslamQA

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