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Luqman (Hadith No. 3038 – 3039)
Bismillah.
Chapter: The Statement of Allah Taa’la: “And indeed We bestowed upon Luqman Al-Hikmah…”
Volume 4, Book 55, Number 638 :
Narrated by ‘Abdullah (radiallaahu `anhu)
When the Verse: ‘Those who believe and mix not their belief with wrong.” was revealed, the companions of the Prophet (sallallaahu `alayhi wasallam) said, “Who amongst us has not mixed his belief with wrong?” Then Allah revealed: “Join none in worship with Allah, Verily joining others in worship with Allah is a great wrong indeed.”
Volume 4, Book 55, Number 639 :
Narrated by ‘Abdullah (radiallaahu `anhu)
When the Verse: ‘Those who believe and mix not their belief with wrong.’ was revealed, the Muslims felt it very hard on them and said, “O Allah’s Apostle! Who amongst us does not do wrong to himself?” He replied, “The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don’t you listen to what Luqman said to his son when he was advising him,” O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed.” (31.13)
Was Luqman a Prophet?
Ibn Kathir discusses this in his Tafsir of Surah Luqman where Allah mentions the advice Luqman gave to his son:
The Salaf differed over the identity of Luqman; there are two opinions: was he a Prophet or just a righteous servant of Allah without the prophethood? The majority favored the latter view, that he was a righteous servant of Allah without being a Prophet.
Sufyan Ath-Thawri said, narrating from Al-Ash`ath, from `Ikrimah, from Ibn `Abbas, “Luqman was an Ethiopian slave who was a carpenter.”
`Abdullah bin Az-Zubayr said, “I said to Jabir bin `Abdullah: `What did you hear about Luqman’ He said: `He was short with a flat nose, and came from Nubia.’”
Yahya bin Sa`id Al-Ansari narrated from Sa`id bin Al-Musayyib that “Luqman was from the black peoples of (southern) Egypt, and had thick lips. Allah gave him wisdom but withheld prophethood from him.”
Al-`Awza`i said, “`Abdur-Rahman bin Harmalah told me; `A black man came to Sa`id bin Al-Musayyib to ask him a question, and Sa`id bin Al-Musayyib said to him: “Do not be upset because you are black, for among the best of people were three who were black: Bilal, Mahja` the freed slave of `Umar bin Al-Khattab, and Luqman the Wise, who was a black Nubian with thick lips.”
Ibn Jarir recorded that Khalid Ar-Raba`i said: “Luqman was an Ethiopian slave who was a carpenter. His master said to him, `Slaughter this sheep for us,’ so he slaughtered it. ﴿His master﴾ said: `Bring the best two pieces from it,’ so he brought out the tongue and the heart. Then time passed, as much as Allah willed, and ﴿his master﴾ said: `Slaughter this sheep for us,’ so he slaughtered it. ﴿His master﴾ said, `Bring the worst two morsels from it,’ so he brought out the tongue and the heart. His master said to him, `I told you to bring out the best two pieces, and you brought these, then I told you to bring out the worst two pieces, and you brought these!’ Luqman said, `There is nothing better than these if they are good, and there is nothing worse than these if they are bad.”’
Shu`bah narrated from Al-Hakam, from Mujahid, “Luqman was a righteous servant, but he was not a Prophet.”
Read more about his story here.
Prophet Sulaiman [Solomon] (Ahadith 3034 – 3037)
Bismillah.
Chapter: The Statement of Allah Taa’la: “And to Dawud, We gave Sulaiman (for a son). How excellent (a) slave he was ever oft-returning in repentance (to us)” (38.30)
Volume 4, Book 55, Number 634 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: ‘And grant me a kingdom such as shall not belong to any other after me.’ (38.35) so I let him go cursed.”
The Dua of Prophet Sulaiman
Volume 4, Book 55, Number 635 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Solomon (the son of) David said, ‘Tonight I will sleep with seventy ladies each of whom will conceive a child who will be a knight fighting for “Allah’s Cause.’ His companion said, ‘If Allah wills.’ But Solomon did not say so; therefore none of those women got pregnant except one who gave birth to a half child.” The Prophet further said, “If the Prophet Solomon had said it (i.e. ‘If Allah wills’) he would have begotten children who would have fought in Allah’s Cause.” Shuaib and Ibn Abi Az-Zinad said, “Ninety (women) is more correct (than seventy).”
Volume 4, Book 55, Number 636 :
Narrated by Abu Dhaar (radiallaahu `anhu)
I said, “O Allah’s Apostle! Which mosque was built first?” He replied, “Al-Masjid-ul-Haram.” I asked, “Which (was built) next?” He replied, “Al-Masjid-ul-Aqsa (i.e. Jerusalem).” I asked, “What was the period in between them?” He replied, “Forty (years).” He then added, “Wherever the time for the prayer comes upon you, perform the prayer, for all the earth is a place of worshipping for you.”
Volume 4, Book 55, Number 637 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “My example and the example of the people is like that of a person who lit a fire and let the moths, butterflies and these insects fall in it.” He also said, “There were two women, each of whom had a child with her. A wolf came and took away the child of one of them, whereupon the other said, ‘It has taken your child.’ The first said, ‘But it has taken your child.’ So they both carried the case before David who judged that the living child be given to the elder lady. So both of them went to Solomon bin David and informed him (of the case). He said, ‘Bring me a knife so as to cut the child into two pieces and distribute it between them.’ The younger lady said, ‘May Allah be merciful to you! Don’t do that, for it is her (i.e. the other lady’s) child.’ So he gave the child to the younger lady.”
The Story of Prophet Sulaiman [Solomon]
By Ibn Kathir
Solomon inherited David’s prophethood and dominion. This was not a material inheritance, as prophets do not bequeath their property. It is given away to the poor and needy, not to their relatives. Prophet Muhammad (pbuh) said: “The prophets’ property will not be inherited, and whatever we leave is to be used for charity.” (Sahih Al-Bukhari).
And indeed We gave knowledge to David and Solomon, and they both said: “All the praises and thanks be to Allah, Who has preferred us above many of His believing slaves!”
And Solomon inherited (the knowledge of) David. He said: “O mankind! We have been taught the language of birds, and on us have been bestowed all things. This, verily, is an evident grace (from Allah).”
And there were gathered before Solomon his hosts of jinns and men, and birds, and they were all set in battle order (marching forwards). (Ch 27:15-17 Quran).
After his father’s death, Solomon became king. He begged Allah for a kingdom such as none after him would have, and Allah granted his wish. Besides wisdom, Allah had blessed Solomon with many abilities. He could command the winds and understand and talk to birds and animals. Allah directed him to teach both men and jinns to mine the earth and extract its minerals to make tools and weapons. He also favored him with a mine of copper, which was a rare metal in those days.
During his time horses were the common mode of transportation. They were very essential for defense, to carry soldiers and cart provisions and weapons of war. The animals were well cared for and well trained. One day Solomon was reviewing a parade of his stable. The fitness, beauty and posture of the horses fascinated him so much that he kept on stroking and admiring them. The sun was nearly setting, and the time for the middle prayer was passing by. When he realized this, he exclaimed: “I surely love the finer things of life than the service of my Lord! Return them to me.”
Almighty Allah revealed:
And to David We gave Solomon. How excellent a slave! Verily, he was ever oft returning in repentance (to Us)!
When there were displayed before him, in the afternoon, well-trained horses of the highest breed (for jihad in Allah’s cause). And he said: “Alas! I did love the good (these horses) instead of remembering my Lord (in my ‘Asr prayer)” till the time was over, and the sun had hidden in the veil of the night. Then he said: “Bring them (horses) back to me.” Then he began to pass his hand over their legs and their necks (till the end of the display).
And indeed We did try Solomon and We placed on his throne Jasadan (a devil, so he lost his kingdom for a while) but he did return (to his throne and kingdom by the Grace of Allah and he did return) to Allah with obedience and in repentance. He said: “My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me. Verily, You are the Bestower.”
So, We subjected to him the wind, it blew gently to his order whithersoever he willed, and also the devils from the jinns including every kind of builder and diver, and also other bound in fetters. (Saying of Allah to Solomon): “This is Our gift, so spend you or withhold, no account will be asked.” And verily, he enjoyed a near access to Us, and a good final return Paradise. (Ch38:30-40 Quran).
One day Solomon gathered his army, which had different battalions of men, jinns, birds, and animals. He marched them to the country of Askalon.
While they were passing through a valley, an ant saw the approaching army and cried out to warn the other ants: “Run to your homes! Otherwise, unaware, Solomon and his army might crush you!” Solomon, hearing the cry of the ant, smiled. He was glad that the ant knew him to be a prophet who would not intentionally harm Allah’s creation. He thanked Allah for saving the ants’ lives.
Allah the Almighty narrated:
And there were gathered before Solomon his hosts of jinns and men, and birds, and they all were set in battle order (marching forwards). Till, when they came to a valley of the ants, one of the ants said: “O ants! Enter your dwellings, lest Solomon and his hosts crush you, while they perceive not.”
So he (Solomon) smiled, amused at her speech and said: “My Lord! Inspire and bestow upon me the power and ability that I maybe grateful for Your Favors which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves.” (Ch 27:17-19 Quran).
In Jerusalem, on a huge rock, Solomon built a beautiful temple to draw the people to worship Allah. Today this building is known as “The Dome of the Rock.” From there, a large band of followers joined Solomon on pilgrimage to the Holy Mosque in Mecca. After they had completed their hajj, they traveled to Yemen and arrived in the city of San’a. Solomon was impressed by their clever method of channeling water all over their cities. He was keen to build similar water systems in his own country but did not have enough springs.
He set out to find the hoopoe bird, which could detect water under the ground. He sent signals all over the hoopoe to call on him, but it was nowhere to be found. In anger, he declared that unless the bird had a good reason for its absence, he would punish it severely.
The hoopoe eventually came to Solomon and explained the reason for its delay. “I have discovered something of which you are not aware. I have come from Sheba (Sab’a) with important news.” Solomon became curious, and his anger subsided. The bird continued: “Sab’a is ruled by a queen named Bilkis (Bilqis), who has plenty of everything, including a splendid throne. But in spite of all this wealth, Satan has entered her heart and the hearts of her people. She rules their minds completely. I was shocked to learn that they worship the sun instead of Allah the Almighty.”
To check the hoopoe’s information, Solomon sent a letter to the queen with the bird. He instructed the bird to remain hidden and to watch everything.
The hoopoe dropped the letter in front of the queen and flew away to hide. She excitedly opened and read it:
“Verily! It is from Solomon, and verily! It reads: ‘In the Name of Allah, the Most Beneficent, and Most Merciful; be you not exalted against me, but come to me as Muslims (true believers who submit with full submission).'” ( Ch 27:30-31 Quran).
The queen was very disturbed and hurriedly summoned her advisors. They reacted as to a challenge, for they felt that there was someone challenging them, hinting at war and defeat, and asking them to submit to his conditions.
They told her that they could only offer advice, but it was her right to command action. She sensed that they wanted to meet Solomon’s invasion threat with a battle. However, she told them: “Peace and friendship are better and wiser; war only brings humiliation, enslaves people and destroys the good things. I have decided to send gifts to Solomon, selected from our most precious treasure. The courtiers who will deliver the gifts will also have an opportunity to learn about Solomon and his military mighty.”
Solomon’s reconnaissance team brought him the news of the arrival of Bilkis’ messengers with a gift. He immediately realized that the queen had sent her men on a probing mission thus, he gave orders to rally the army. The envoys of Bilqis, entering amidst the well-equipped army, realized that their wealth was nothing in comparison to that of the kingdom of Solomon’s palace floors, which were made of sandalwood and inlaid with gold.
They noticed Solomon surveying his army, and they were surprised at the number and variety of soldiers, which included lions, tigers, and birds. The messengers stood in amazement, realizing that they were in front of an irresistible army.
The envoys marveled at the splendor surrounding them. They eagerly presented their queen’s precious gifts and told Solomon that the queen wished that he would accept them as an act of friendship. They were shocked by his reaction: he did not even ask to open the covers of the containers! He told them: “Allah hagiven me plenty of wealth, a large kingdom, and prophethood. I am, therefore, beyond bribery. My only objective is to spread the belief in Tawheed, the Oneness of Allah.”
He also directed them to take back the gifts to the queen and to tell her that if she did not stop her kind of worship he would uproot her kingdom and drive its people out of the land.
The queen’s envoys returned with the gifts and delivered the message. They also told her of the wonderful things they had seen. Instead of taking offense, she decided to visit Solomon. Accompanied by her royal officials and servants, she left Sheba, sending a messenger ahead to inform Solomon that she was on her way to meet him.
Solomon asked the jinns in his employ whether anyone among them could bring her throne to he palace before she arrived. One of them said; “I will bring it to you before this sitting is over.” Solomon did not react to this offer; it appeared that he was waiting for a faster means. The jinns competed with each other to please him. One of them named Ifrit said: “I will fetch it for you in the twinkling of an eye!”
No sooner had this one – who had the knowledge of the Book – finished his phrase than the throne stood before Solomon. The mission had, indeed, been completed in the blinking of an eye. Solomon’s seat was in Palestine, and the throne of Bilqis had been in Yemen, two thousand miles away. This was a great miracle performed by one of those sitting with Solomon.
When Bilqis arrived at Solomon’s palace, she was welcomed with pomp and ceremony. Then, pointing to the altered throne, Solomon asked her whether her throne looked like that one. She looked at it again and again. In her mind she was convinced that her throne could not possibly be the one she was looking at, as hers was in her palace; et, she detected a striking similarity and replied: “It is as if it were the very one, and resembles mine in every respect.” Solomon judged that she was intelligent and diplomatic.
He then invited her into the great hall, the floor of which was laid in glass and shimmering. Thinking it was water, as she stepped on the floor, she lifted her skirt slightly above her heels, for fear of wetting it. Solomon pointed out to her that it was made of solid glass.
She was amazed. She had never seen such things before. Bilqis realized that she was in the company of a very knowledgeable person who was not only a ruler of a great kingdom but a messenger of Allah, as well. She repented, gave up sun worship, accepted the faith of Allah, and asked her people to do the same.
It was finished; Bilqis saw her people’s creed fall apart before Solomon. She realized that the sun which her people worshipped was nothing but one of Allah’s creatures.
The sun eclipsed within her for the first time, and her heart was lit by a never fading light, the light of Islam. Almighty Allah told us this story in the Quran: He inspected the birds, and said:
“What is the matter that I see not a hoopoe? Or is he among the absentees? I will surely punish him with a severe torment, or slaughter him, unless he brings me a clear reason.”
But the hoopoe stayed not long, he came up and said: “I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Sheba with true news. I found a woman ruling over them, and she has been given all things that could be possessed by any ruler of the earth, and she has a great throne. I found her and her people worshipping the sun instead of Allah, and Satan has made their deeds fair seeming to them, and has barred them from Allah’s Way, so they have no guidance.”
Al-La (this word has two interpretations) [As Satan has barred them from Allah’s Way} so that they do not worship (prostrate before) Allah, or so that they may worship (prostrate before) Allah, Who brings light to what is hidden in the heavens and the earth, and knows what you conceal and what you reveal. Allah, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!
(Solomon) said: “We shall see whether you speak the truth or you are one of the liars. Go with this letter of mine, and deliver it to them, then draw back from them, and see what answer they return.”
She said: “O chiefs! Verily! Here is a delivered to me a noble letter. Verily! It is from Solomon and verily! It (reads): ‘In the Name of Allah, the Most Beneficent, the Most Merciful; Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission).”
She said: “O chiefs! Advise me in this case of mine. I decide no case till you are present with me.”
They said: “We have great strength, and great ability for war, but it is for you to command; so think over what you will command.”
She said: “Verily! Kings, when they enter a town (country), they despoil it, and make the most honorable amongst its people low. And thus they do. But verily! I am going to send him a present, and see with what answer the messengers return.”
So when (the messengers with the present) came to Solomon, he said: “Will you help me in wealth? What Allah has given me is better than that which He has given you! Nay, you rejoice in your gift!” (Then Solomon said to the chief of her messengers who brought the present): “Go back to them. We verily shall come to them with hosts that they cannot resist, and we shall drive them out from there is disgrace, and they will be abased.”
He said: “O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?”
An Ifrit (strong) from the jinns said: “I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.”
One with whom was knowledge of the Scripture said: “I will bring it to you within the twinkling of an eye!” then when Solomon saw it placed before him, he said: “This is by the Grace of my Lord, to test me whether I am grateful or ungrateful! And whoever is grateful, truly, his gratitude is for the good of his ownself, and whoever is ungrateful, he is ungrateful only for the loss of his ownself. Certainly! My Lord is Rich (Free of all wants), Bountiful!”
He said: “Disguise her throne for her that we may see whether she will be guided (to recognize her throne), or she will be one of those not guided.”
So when she came, it was said to her: “Is your throne like this?”
She said: “It is as though it was the very same.”
And Solomon said: “Knowledge was bestowed on us before her, and we were submitted to Allah (in Islam as Muslims before her).”
And that which she used to worship besides Allah has prevented her from Islam, for she was of a disbelieving people.
It was said to her: “Enter As-Sarh” (a glass surface with water underneath it) or a palace, but when she saw it, she thought it was a pool, and she tucked up her clothes, uncovering her legs.
Solomon said: “Verily, it is Sarh paved smooth with slab of glass.”
She said: “My Lord! Verily, I have wronged myself, and I submit (in Islam), together with Solomon, to Allah, the Lord of the Alamin (mankind, jinns, and all that exists).” (Ch 27:20-44 Quran)
Solomon’s public work was largely carried out by the jinns. This was a punishment for their sins of making people believe that they were all-powerful, knew the unseen, and could foresee the future. As a prophet, it was Solomon’s duty to remove such false beliefs from his followers.
Solomon lived amidst glory, and all creatures were subjected to him. Then Allah the Exalted ordained for him to die. His life and death were full of wonders and miracles; thus, his death harmonized with his life and glory. His death, like his life, was unique. The people had to learn that the future is known neither by the jinns, nor by the prophets, but by Allah alone. Solomon’s effort in this direction did not end with his life, for even his death became an example. He was sitting holding his staff, overseeing the jinns at work in a mine. He died sitting in this position. For a long time no one was aware of his death, for he was seen sitting erect. The jinns continued with their sand toil, thinking that Solomon was watching over them.
Many days later, a hungry ant began nibbling Solomon’s staff. It continued to do so, eating the lower part of the staff, until it fell out of Solomon’s hand, and his great body fell to the ground. People hurried to him, realizing that he had died a long time ago and that the jinns did not perceive the unseen, for had the jinns known the unseen, they would not have kept working, thinking that Solomon was alive.
Allah the Exalted revealed:
And We caused a fount of molten brass to flow for him, and there were jinns that worked in front of him by the Leave of his Lord, and whosoever of them turned aside from Our Command, We shall cause him to taste of the torment of the blazing Fire.
They worked for him what he desired, (making) high rooms, images, basins as large as reservoirs, and (making) cauldrons fixed (in their places). “Work you, O family of David, with thanks!” But few of My slaves are grateful.
Then when we decreed death for him (Solomon), nothing informed them (jinns) of his death except a little worm of the earth, which kept slowly gnawing away at his stick, so when he fell down, the jinns saw clearly that if they had known the unseen, they would not have stayed in the humiliating torment. (Ch 34:12-14 Quran).
Source: IslamAwareness.Net
Prophet Dawud [David] (Ahadith 3028 – 3033)
Bismillah.
Chapter: The Statement of Allah Taa’la: “And ask them about the town that was by the sea…”
Chapter: The Statement of Allah Taa’la: “And to David We gave the Zabur…”
Volume 4, Book 55, Number 628 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “The reciting of the Zabur (i.e. Psalms) was made easy for David. He used to order that his riding animals be saddled, and would finish reciting the Zabur before they were saddled. And he would never eat except from the earnings of his manual work.”
Volume 4, Book 55, Number 629 :
Narrated by Abdullah bin Amr (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) was informed that I have said: “By Allah, I will fast all the days and pray all the nights as long as I live.” On that, Allah’s Apostle asked me. “Are you the one who says: ‘I will fast all the days and pray all the nights as long as I live?’ ” I said, “Yes, I have said it.” He said, “You cannot do that. So fast (sometimes) and do not fast (sometimes). Pray and sleep. Fast for three days a month, for the reward of a good deed is multiplied by ten time, and so the fasting of three days a month equals the fasting of a year.” I said, “O Allah’s Apostle! I can do (fast) more than this.” He said, “Fast on every third day. I said: I can do (fast) more than that, He said: “Fast on alternate days and this was the fasting of David which is the most moderate sort of fasting.” I said, “O Allah’s Apostle! I can do (fast) more than that.” He said, “There is nothing better than that.”
Volume 4, Book 55, Number 630 :
Narrated by Abdullah bin Amr bin Al-As (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said to me, “I have been informed that you pray all the nights and observe fast all the days; is this true?” I replied, “Yes.” He said, “If you do so, your eyes will become weak and you will get bored. So fast three days a month, for this will be the fasting of a whole year, or equal to the fasting of a whole year.” I said, “I find myself able to fast more.” He said, “Then fast like the fasting of (the Prophet) David who used to fast on alternate days and would not flee on facing the enemy.”
Chapter: The most beloved Salat to Allah was the Salat of (the Prophet) Dawud, and the most beloved Saum was the Saum of Dawud
Volume 4, Book 55, Number 631 :
Narrated by Abdullah bin Amr (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said to me, “The most beloved fasting to Allah was the fasting of (the Prophet) David who used to fast on alternate days. And the most beloved prayer to Allah was the prayer of David who used to sleep for (the first) half of the night and pray for 1/3 of it and (again) sleep for a sixth of it.”
Chapter: The Statement of Allah Taa’la: “… And remember Our slave Dawud, endued with power…”
Volume 4, Book 55, Number 632 :
Narrated by Mujahid
I asked Ibn ‘Abbas (radiallaahu `anhu), “Should we perform a prostration on reciting Surat-Sad?” He recited (the Sura) including: ‘And among his progeny, David, Solomon..(up to)…so follow their guidance (6.84-91) And then he said, “Your Prophet is amongst those people who have been ordered to follow them (i.e. the preceding apostles).
Volume 4, Book 55, Number 633 :
Narrated by Ibn Abbas (radiallaahu `anhu)
The prostration in Surah Sad is not amongst the compulsory prostrations, though I saw the Prophet (sallallaahu `alayhi wasallam) prostrating on reciting The Statement of Allah: and to David We gave Solomon (for a son). How excellent (a) slave he was ever oft-returning in repentance (to us) (38.30) And His Statement: He said: My Lord Forgive me and grant me a kingdom such as shall not belong to any other after me.’ (38.35) And His Statement: ‘And they followed what the Devils gave out (falsely), of magic in the life-time of Solomon.’ (2.102)
The Story of Prophet Dawud [David]
By Ibn Kathir
When the two armies faced each other, Goliath challenged any soldier from King Saul’s army to single combat, as was the custom of battle in those days. Goliath also wanted to show off his strength. The men were terrorized, and no one had enough courage to volunteer. The king offered the hand of his pretty daughter in marriage to the man who would fight Goliath, but even this tempting offer did not change the deadly silence among his soldiers.
Then, to everyone’s surprise, a youth stepped forward. A roar of laughter echoed from the enemy’s side, and even Saul’s men shook their heads.
The young man was David (Dawud), from the city of Bethlehem. His elderly father had chosen three of his sons to join Saul’s army. He had instructed the youngest one, David, not to take part in the fighting but to help the army in other ways and to report to his father daily on what was happening on the war front.
Although Saul was very impressed by the youth’s courage, he said: “I admire your courage, but you are no match for that mighty warrior. Let the strong men come forward.” David, however, had already decided and was willing to meet the challenge. Proudly, he told the king that only the day before he had killed a lion which had threatened his father’s sheep, and on another occasion he had killed a bear. He asked Saul not to judge him by his appearance, for he feared no man or wild beast. Saul, surprised by young David’s brave stance, agreed: “My brave soldier, if you are willing, then may Allah guard you and grant you strength!”
The king dressed David in battle armor and handed him a sword, but David was not used to wearing battle dress. He felt uncomfortable in it, and it obstructed his movements. He removed the armor, then collected a few pebbles and filled his leather pouch with them. He slung it over his shoulder next to his sling. With his wooden staff in hand, he began to walk towards the enemy. Saul was worried and asked him how on earth, with a sling and a couple of stones was he going to defend himself against the giant? David replied: “Allah Who protected me from the claws of the bear and the fangs of the lion will certainly protect me from this brute!”
When Goliath set eyes on the lean young man who looked like a boy, he laughed loudly and roared: “Are you out to play war with one of your playmates, or are you tired of your life? I will simply cut off your head with one swipe of my sword!”
David shouted back: “You may have armor, shield, and sword, but I face you in the name of Allah, the Lord of the Israelites, Whose laws you have mocked. Today you will see that it is not the sword that kills but the will and power of Allah!”
So saying, he took his sling and placed in it a pebble from his pouch. He swung and aimed it at Goliath. The pebble shot from the whirling sling with the speed of an arrow and hit Goliath’s head with great force. Blood gushed out, and Goliath thumped to the ground, lifeless, before he had a chance to draw his sword. When the rest of his men saw their mighty hero slain, they took to their heels. The Israelites followed in hot pursuit, taking revenge for their years of suffering at the hands of their enemy, killing every soldier they could lay hands on. In this battle the Israelites regained the glory and honor that had been lost for a long time.
David became a hero overnight. Saul kept his word and married his daughter Michal (Miqel) to the young warrior and took him under his wing as one of his chief advisors.
Almighty Allah declared:
So they routed them by Allah’s Leave and David killed Goliath, and Allah gave him (David) the kingdom (after the death of Saul and Samuel) and wisdom, and taught him of that which He willed. And if Allah did not check one set of people by means of another, the earth would indeed be full of mischief. But Allah is full of Bounty to the Alamin (mankind, jinns and all that exist). (Ch 2:251 Quran).
David became the most famous man among the Israelites. However, he was not inveigled by this; he was not a prisoner of fame or leadership but a prisoner of Allah’s love.
Therefore, after killing Goliath he went out into the desert in the company of nature, glorifying Almighty Allah and contemplating His favors. Verily, We made the mountains to glorify Our Praises with him (David) in the Ashi (after the mid-day till sunset) and Ishraq (after the sunrise till mid-day). And (so did) the birds assembled: all with him (David) did turn (to Allah, glorified His Praises). We made his kingdom strong and gave him wisdom and sound judgment in speech and decision. (Ch 38:18-20 Quran)
Creatures such as the plants, birds, beasts, and even the mountains responded to his voice glorifying Allah. Allah had chosen David to be a prophet and revealed the Psalms to him. As He the Almighty said: And to David We gave the Psalms. (Ch 17:55 Quran).
David recited his scripture and glorified Allah while the mountains joined him praise and the birds rallied around him. Almighty Allah directed: Be patient (O Muhammad) of what they say, and remember Our slave David, endured with power. Verily, he was ever oft-returning in all matters and in repentance toward Allah. (Ch 38:17 Quran).
David’s sincerity was not the only factor responsible for the birds and beasts joining with him in glorifying Allah, nor was the sweetness of his voice. IT was a miracle from Allah. This was not his only miracle, for Allah also endowed him with the faculty of understanding the languages of birds and animals.
David (pbuh) fasted every other day. Abdullah Ibn Amr Ibn Al-As narrated: Allah’s Apostle (pbuh) said to me: “The most beloved fasting to Allah was the fasting of the Prophet David, who used to fast alternate days. And the most beloved prayer to Allah was the prayer of David, who used to sleep the first half of the night, and pray for one third of it and again sleep for a sixth of it.'” (Sahih Al-Bukhari).
Abdullah Ibn Amr Ibn Al-As also narrated: “The Prophet (pbuh) said to me: ‘I have been informed that you pray all the nights and observe fast all the days; is this true?’ I replied: ‘Yes.’ He said: ‘If you do so, your eyes will be weak and you will get bored. So fast three days a month, for this will be the fasting of a whole year. (Or equal to the fasting of a whole year).’ I said: ‘I find myself able to fast more.’ He said: ‘Then fast like the fasting of (the Prophet) David (pbuh) who used to fast on alternate days and would not flee on facing the enemy.'” (Sahih Al-Bukhari)
Allah granted David great influence. His people had a great number of wars in their time, but they had a problem in that the iron armor was too heavy for the fighter to move and fight as he wished. It is said that David was sitting one day, contemplating this problem while toying with a piece of iron. Suddenly, he found his hand sinking in the iron. Almighty Allah had made it flexible for him: And We made the iron soft for him. (Ch 34:10 Quran)
The people praised and loved David. However, the hearts of men are fickle and their memories short. Even great men can feel insecure and become petty-minded. One day David found Saul in a worried state. He sensed something strange in Saul’s attitude towards him. That night, when he shared his feeling with his wife, she started to weep bitterly and said: “O David, I will never keep any secrets from you.” She told him that her father had become jealous of his popularity and feared that he would lose his kingdom to him. She advised him to be on his guard.
This information shocked David very much. He prayed and hoped that Saul’s good nature would overcome the darker side of his character. The following day, Saul summoned David to inform him that Canaan had gathered its forces and would march on the kingdom. He ordered David to advance on them with the army and not to return unless victory was gained.
David sensed that this was an excuse to get rid of him; either the enemy would kill him, or in the thick of battle, Saul’s henchmen might stab him in the back. Yet he hastened with his troops to meet the army of Canaan. They fought the Canaanites brav, without thinking of their own safety. Allah granted them victory, and David lived to return to Saul.
Unfortunately, this only increased Saul’s fear, so he plotted to kill David. Such is jealousy that not even a daughter’s well-being mattered. Michal learned of her father’s plan and hurried to warn her husband. David gathered some food and things, mounted his camel and fled. He found a cave in which he remained hidden for many days. After a time, David’s brothers and some citizens joined forces with him. Saul’s position became very weak, for he began to rule with a heavy hand. He ill-treated the learned, tortured the reciters of the Talmud, and terrorized his soldiers. This worsened his position, and his subjects began to turn against him. He decided to go war against David. Hearing this news, David marched to confront Saul’s army.
The king’s army had traveled a great distance and was overcome by fatigue, so they decided to rest in a valley, where they fell asleep. Quietly, David crept up to the sleeping Saul, removed his spear, and cut off a piece of his garment with the sword. David then awakened the king and told him: “Oh king, you come out seeking me, but I do not hate you, and I do not want to kill you. If I did, I would have killed you when you were asleep. Here is a piece of your garment. I could have hacked your neck instead, but I did not. My mission is that of love, not malice.” The king realized his mistake and begged for forgiveness.
Time passed and Saul was killed in a battle in which David did not take part. David succeeded Saul, for the people remembered what he had done for them and elected him king. So it was that David the Prophet was also a king. Allah strengthened the dominion of David and made him victorious. His kingdom was strong and great; his enemies feared him without engaging in war with him.
David had a son named Solomon (Sulaiman), who was intelligent and wise from childhood. When the following story took place, Solomon was eleven years old.
One day David, was sitting, as usual, solving the problems of his people when two men, one of whom had a field, came to him. The owner of the field said: “O dear Prophet! This man’s sheep came to my field at night and ate up the grapes and I have come to ask for compensation.” David asked the owner of the sheep: “Is this true?” He said: “Yes, sir.” David said: “I have decided that you give him your sheep in exchange for the field.” Solomon, to whom Allah had given wisdom in addition to what he had inherited from his father, spoke up: “I have another opinion. The owner of the sheep should take the field to cultivate until the grapes grow, while the other man should take the sheep and make use of their wool and milk until his field is repaired. If the grapes grow, and the field returns to its former state, then the field owner should take his field and give back the sheep to their owner.”
David responded: “This is a sound judgment. Praise be to Allah for gifting you with wisdom. You are truly Solomon the Wise.”
Prophet David was a just and righteous ruler who brought peace and prosperity to his people, and whom Allah honored as a messenger. He delivered Allah’s message to the people through the precious gift of his melodious voice. When he recited the Psalms (Zaboor), it was as if the rest of creation chanted with him; people listened as if in a trance. The messages David delivered are famous and well remembered. They are known in the Bible as the Psalms or Songs of David.
David divided his working day into four parts: one to earn a living and to rest, one to pray to his Lord, one to listen to the complaints of his people, and the last part to deliver his sermons. He also appointed deputies to listen to his subjects’ complaints so that in his absence people’s problems might not be neglected.
Although a king, he did not live on the income of his kingdom. Being well-experienced in the craft of weapon-making, he made and sold weapons and lived on that income.
One day, as David was praying in his prayer niche, he ordered his guards not to allow anyone to interrupt him, but two men managed to enter and disturb him. “Who are you?” he asked. One of the men said: “Do not be frightened. We have a dispute and have come for your judgment.” David said: “What is it?” The first man said: “This is my brother, has ninety nine sheep, and I have one. He gave it to me but took it back.” David, without hearing from the other party said: “He did you wrong by taking the sheep back, and many partners oppress one another, except for those who are believers.”
The two men vanished like a cloud, and David realized that they were two angels sent to him to teach him a lesson. He should not have passed a judgment without hearing from the opposing party.
Almighty Allah told us of this incident:
And has the news of the litigants reached you? When they climbed over the wall into (his) Mihrab (a praying place or a private room). When they entered in upon David, he was terrified of them, they said: Fear not! (We are) two litigants, one of whom has wronged the other; therefore judge between us with truth, and treat us not with injustice, and guide us to the Right Way.”
“Verily, this is my brother (in religion) has ninety nine ewes, while I have only one ewe, and he says: ‘Hand it over to me,’ and he overpowered me in speech.”
David said immediately without listening to the opponent: “He has wronged you in demanding your ewe in addition to his ewes. And, verily, many partners oppress one another, except those who believe and do righteous good deeds, and they are few.”
And David guessed that We have tried him and he sought Forgiveness of his Lord, and he fell down prostrate and turned to Allah in repentance. So We forgave him that, and verily, for him is a near access to Us, and as good place of final return Paradise.
O David! Verily! We have placed you as a successor on earth, so judge you between men in truth and justice. And follow not your desire for it will mislead you from the Path of Allah. Verily! Those who wander astray from the Path of Allah shall have a severe torment, because they forgot the Day of Reckoning. (Ch 38:21-26 Quran).
David worshipped Allah, glorified Him and sang His praise until he died. According to traditions, David died suddenly and was mourned by four thousand priests as well as thousands of people. It was so hot that people suffered from the intensity of the sun. Solomon called the birds to protect David and the people from the sun, and they did so until he was buried. This was the first sign of his dominion to be witnessed by the people.
Source: IslamAwareness.Net
Prophet Shuaib [Jethro]
Bismillah.
Chapter: The Statement of Allah Taa’la: “And to (the people of) Madyan, (We sent) their brother Shu’aib…”
Allah the Almighty revealed the story of Shu’aib (pbuh):
“To the people of Madyan (Madian) (We sent) their brother Shu’aib. He said: “O my people! Worship Allah, you have no other Ilah (God) but Him. Verily! a clear proof (sign) from your Lord has come unto you; so give full measure and full weight and wrong not men in their things, and do not mischief on the earth after it has been set in order that will be better for you, if you are believers. And sit not on every road, threatening, and hindering from the Path of Allah those who believe in Him, and seeking to make it crooked. Remember when you were but few, and He multiplied you. See what was the end of the Mufsideen (mischief makers, corrupts and liars). And if there is a party of you who believes in that which I have been sent and a party who do not believe, so be patient until Allah judges between us, and He is the Best of judges.”
The chiefs of those who were arrogant among his people said: “We shall certainly drive you out, O Shu’aib! and those who have believed with you from our town, or else you all shall return to our religion.”
He said: “Even though we hate it! We should have invented a lie against Allah if we returned to your religion, after Allah has rescued us from it. It is not for us to return to it unless Allah, our Lord, should will. Our Lord comprehends all things in His Knowledge. In Allah (Alone) we put our trust. Our Lord! Judge between us and our people in truth, for You are the Best of those Who gives judgment.”
The chiefs of those who disbelieved among his people said to their people: “If you follow Shu’aib be sure then you will be the losers!”
Then he (shu’aib) turned from them and said: “O my people! I have indeed conveyed my Lord’s Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people’s (destruction).” (Ch 7:85-93 Quran)
The people of Madyan were Arabs who lived in the country of Ma’an, part of which today is greater Syria. They were a greedy people who did not believe that Allah existed and who led wicked lives. They gave short measure, praised their goods beyond their worth, and hid their defects. They lied to their customers, thereby cheating them.
Allah sent His Prophet Shu’aib (pbuh) armed with many miracles. Shu’aib preached to them, begging them to be mindful of Allah’s favors and warning them of the consequences of their evil ways, but they only mocked him. Shu’aib remained calm as he reminded them of his kinship to them and that what he was doing was not for his personal gain.
They seized the belongings of Shu’aib and his followers, then drove them out of the city. The Messenger turned to his Lord for help, and his plea was answered. Allah sent down on them scorching heat and they suffered terribly. On seeing a cloud gathering in the sky, they thought it would bring cool, refreshing rain, and rushed outside in the hope of enjoying the rainfall. Instead the cloud burst, hurling thunderbolts and fire. They heard a thunderous sound from above which caused the earth under their feet to tremble. The evil doers perished in this state of horror.
Allah the Exalted stated:
“The dwellers of Al Aiyka (near Midian, or Madyan) belied the Messengers. When Shu’aib said to them: “Will you not fear Allah and obey Him? I am a trustworthy Messenger to you. SO fear Allah, keep your duty to Him, and obey me. No reward do I ask of you for it (my message of Islamic Monotheism), my reward is only from the Lord of the Alamin (mankind, jinn and all that exists). Give full measure, and cause no loss to others. And weigh with the true and straight balance. Defraud not people by reducing their things nor do evil making corruption and mischief in the land. Fear Him Who created you and the generations of the men of old.”
They said: “You are only one of those bewitched! You are but a human being like us and verily, we think that you are one of the liars! So cause a piece of heaven to fall on us, if you are of the truthful!”
He said: “My Lord is the Best Knower of what you do.”
But, they belied him, so the torment of the day of shadow (a gloomy cloud) seized them, indeed that was the torment of a Great Day. Verily, in this is a sign yet most of them are not believers. And verily! Your Lord, He is indeed the All Mighty, the Most Merciful.” (Ch 26:176-191 Quran).
Source: IslamAwareness.Net
Prophet Musa [Moses] (Ahadith 3005 – 3023)
Bismillah.
The Story of Prophet Musa [Moses]
Chapter: “And mention in the Book (this Qur’an) Musa (Moses). Verily, he was chosen and he was a messenger and a prophet. And We called him from the right side of the Mount, and made him to draw near to us for a talk with him.”
Volume 4, Book 55, Number 605 :
Narrated by ‘Aisha (radiallaahu `anhaa)
The Prophet (sallallaahu `alayhi wasallam) returned to Khadija while his heart was beating rapidly. She took him to Waraqa bin Naufal who was a Christian convert and used to read the Gospels in Arabic. Waraqa asked (the Prophet), “What do you see?” When he told him, Waraqa said, “That is the same angel whom Allah sent to the Prophet) Moses. Should I live till you receive the Divine Message, I will support you strongly.”
Chapter: The Statement of Allah Aza Wajal: “And has there come to you the story of Musa…”
Volume 4, Book 55, Number 606 :
Narrated by Malik bin Sasaa (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) talked to his companions about his Night Journey to the Heavens. When he reached the fifth Heaven, he met Aaron. (Gabriel said to the Prophet), “This is Aaron.” The Prophet (sallallaahu `alayhi wasallam) said, “Gabriel greeted and so did I, and he returned the greeting saying, ‘Welcome, O Pious Brother and Pious Prophet.”
Chapter: The Statement of Allah Taa’la: “And to Moses Allah spoke directly.”
Volume 4, Book 55, Number 607 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, ‘Drink whichever you like.’ I took the milk and drank it. Gabriel said, ‘You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray.’ “
Volume 4, Book 55, Number 608 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “One should not say that I am better than Jonah (i.e. Yunus) bin Matta.” So, he mentioned his father Matta. The Prophet (sallallaahu `alayhi wasallam) mentioned the night of his Ascension and said, “The prophet Moses was brown, a tall person as if from the people of the tribe of Shanu’a. Jesus was a curly-haired man of moderate height.” He also mentioned Malik, the gate-keeper of the (Hell) Fire, and Ad-Dajjal.
Volume 4, Book 55, Number 609 :
Narrated by Ibn ‘Abbas (radiallaahu `anhu)
When the Prophet (sallallaahu `alayhi wasallam) came to Medina, he found (the Jews) fasting on the day of ‘Ashura’ (i.e. 10th of Muharram). They used to say: “This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah.” The Prophet said, “I am closer to Moses than they.” So, he observed the fast (on that day) and ordered the Muslims to fast on it.
Chapter: The Statement of Allah Taa’la: “And We appointed for Musa thirty nights…”
Volume 4, Book 55, Number 610 :
Narrated by Abu Said (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, ‘People will be struck unconscious on the Day of Resurrection and I will be the first to regain consciousness, and behold! There I will see Moses holding one of the pillars of Allah’s Throne. I will wonder whether he has become conscious before me of he has been exempted, because of his unconsciousness at the Tur (mountain) which he received (on the earth).”
Volume 4, Book 55, Number 611 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Were it not for Bani Israel, meat would not decay; and were it not for Eve, no woman would ever betray her husband.”
Chapter: Torrential flood
Chapter: The story of Al-Khidr with Musa (Moses) alayhis-salam
Narrated by Ibn Abbas (radiallaahu `anhu)
That he differed with Al-Hur bin Qais Al-Fazari regarding the companion of Moses. Ibn ‘Abbas said that he was Al-Khadir. Meanwhile Ubai bin Ka’b passed by them and Ibn ‘Abbas called him saying, “My friend and I have differed regarding Moses’ companion whom Moses asked the way to meet. Have you heard Allah’s Apostle mentioning something about him?” He said, “Yes, I heard Allah’s Apostle (sallallaahu `alayhi wasallam) saying, ‘While Moses was sitting in the company of some Israelites, a man came and asked (him), ‘Do you know anyone who is more learned than you?’ Moses replied, ‘No.’ So, Allah sent the Divine Inspiration to Moses: ‘Yes, Our slave, Khadir (is more learned than you).’ Moses asked how to meet him (i.e. Khadir). So, the fish, was made, as a sign for him, and he was told that when the fish was lost, he should return and there he would meet him. So, Moses went on looking for the sign of the fish in the sea. The servant boy of Moses said to him, ‘Do you know that when we were sitting by the side of the rock, I forgot the fish, and t was only Satan who made me forget to tell (you) about it.’ Moses said, That was what we were seeking after,’ and both of them returned, following their footmarks and found Khadir; and what happened further to them, is mentioned in Allah’s Book.”
Volume 4, Book 55, Number 613 :
Narrated by Said bin Jubair (radiallaahu `anhu)
I said to Ibn Abbas, “Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses.” Ibn ‘Abbas said, “Allah’s enemy (i.e. Nauf) has told a lie. Ubai bin Ka’b told us that the Prophet (sallallaahu `alayhi wasallam) said, ‘Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, ‘I.’ Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, ‘Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.’ Moses said, ‘O my Lord! How can I meet him?’ Allah said, ‘Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.’ Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha ‘bin Nun, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), ‘Give us our food, for indeed, we have suffered much fatigue in this journey of ours.’ Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, ‘Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.’ So there was a path for the fish and that astonished them. Moses said, ‘That was what we were seeking after.’ So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, ‘How do people greet each other in your land?’ Moses said, ‘I am Moses.’ The man asked, ‘Moses of Bani Israel?’ Moses said, ‘Yes, I have come to you so that you may teach me from those things which Allah has taught you.’ He said, ‘O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.’ Moses asked, ‘May I follow you?’ He said, ‘But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?’ (Moses said, ‘You will find me, if Allah so will, truly patient, and I will not disobey you in aught.’) So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, ‘O Moses! My knowledge and your knowledge have not decreased Allah’s Knowledge except as much as this sparrow has decreased the water of the sea with its beak.’ Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, ‘What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.’ Al-Khadir replied, ‘Did I not tell you that you would not be able to remain patient with me?’ Moses replied, ‘Do not blame me for what I have forgotten, and do not be hard upon me for my fault.’ So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, “Have you killed an innocent person who has not killed any person? You have really done a horrible thing.” Al-Khadir said, “Did I not tell you that you could not remain patient with me?’ Moses said “If I ask you about anything after this, don’t accompany me. You have received an excuse from me.’ Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, “These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it.” Al-Khadir said, “This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient.” The Prophet (sallallaahu `alayhi wasallam) added, “We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet said, “May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.”)
Volume 4, Book 55, Number 614 :
Narrated by Abu Huraira (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) said, “Al-Khadir was named so because he sat over a barren white land, it turned green with plantation after (his sitting over it.”
Volume 4, Book 55, Number 615 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “It was said to Bani Israel, Enter the gate (of the town) with humility (prostrating yourselves) and saying: “Repentance”, but they changed the word and entered the town crawling on their buttocks and saying: “A wheat grain in the hair.”
Volume 4, Book 55, Number 616 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, ‘He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.’ Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, ‘O stone! Give me my garment!’ Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:– “O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah’s Sight.” (33.69)
Volume 4, Book 55, Number 617 :
Narrated by Abdullah (radiallaahu `anhu)
Once the Prophet (sallallaahu `alayhi wasallam) distributed something (among his followers. A man said, “This distribution has not been done (with justice) seeking Allah’s Countenance.” I went to the Prophet (sallallaahu `alayhi wasallam) and told him (of that). He became so angry that I saw the signs of anger oh his face. Then he said, “May Allah bestow His Mercy on Moses, for he was harmed more (in a worse manner) than this; yet he endured patiently.”
Chapter: Allah’s Statement: “… And they came upon a people devoted to some of their idols…”
Volume 4, Book 55, Number 618 :
Narrated by Jabir bin ‘Abdullah (radiallaahu `anhu)
We were with Allah’s Apostle (sallallaahu `alayhi wasallam) picking the fruits of the ‘Arak trees, and Allah’s Apostle said, “Pick the black fruit, for it is the best.” The companions asked, “Were you a shepherd?” He replied, “There was no prophet who was not a shepherd.”
Chapter: The death of Musa (Moses)
Narrated by Abu Huraira (radiallaahu `anhu)
The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The angel returned to his Lord and said, “You have sent me to a Slave who does not want to die.” Allah said, “Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life.” Moses said, “O Lord! What will happen after that?” Allah replied, “Then death.” Moses said, “Let it come now.” Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone’s throw from it.” Abu Huraira added, “Allah’s Apostle (sallallaahu `alayhi wasallam) said, ‘If I were there, I would show you his grave below the red sand hill on the side of the road.”
Narrated by Abu Huraira (radiallaahu `anhu)
A Muslim and a Jew quarreled. The Muslim taking an oath, said, “By Him Who has preferred Muhammad over all people…!” The Jew said, “By Him Who has preferred Moses, over all people.” The Muslim raised his hand and slapped the Jew who came to the Prophet (sallallaahu `alayhi wasallam) to tell him what had happened between him and the Muslim. The Prophet (sallallaahu `alayhi wasallam)said, “Don’t give me superiority over Moses, for the people will become unconscious (on the Day of Resurrection) and I will be the first to gain consciousness to see Moses standing and holding a side of Allah’s Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me, or he has been amongst those whom Allah has exempted.”
Volume 4, Book 55, Number 621 :
Narrated by Abu Huraira (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Adam and Moses argued with each other. Moses said to Adam. ‘You are Adam whose mistake expelled you from Paradise.’ Adam said to him, ‘You are Moses whom Allah selected as His Messenger and as the one to whom He spoke directly; yet you blame me for a thing which had already been written in my fate before my creation?”‘ Allah’s Apostle (sallallaahu `alayhi wasallam) said twice, “So, Adam overpowered Moses.”
Volume 4, Book 55, Number 622 :
Narrated by Ibn Abbas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) once came to us and said, “All the nations were displayed in front of me, and I saw a large multitude of people covering the horizon. Somebody said, ‘This is Moses and his followers.’ “
Chapter: The Statement of Allah Taa’la: “And Allah has set forth an example for those who believe, the wife of Fir’aun…”
Volume 4, Book 55, Number 623 :
Narrated by Abu Musa (radiallaahu `anhu)
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Many amongst men reached (the level of) perfection but none amongst the women reached this level except Asia, Pharaoh’s wife, and Mary, the daughter of ‘Imran. And no doubt, the superiority of ‘Aisha to other women is like the superiority of Tharid (i.e. a meat and bread dish) to other meals.”
Read the full narration here.
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