Ahadith 2514 – 2517 (below) are repeats. See linked text for related posts.
Volume 4, Book 52, Number 119 :
Narrated by Anas bin Malik (radiallaahu `anhu)
Once the people of Medina were frightened, so the Prophet (sallallaahu `alayhi wasallam) rode a horse belonging to Abu Talha (radiallaahu `anhu) and it ran slowly, or was of narrow paces. When he returned, he said, “I found your (i.e. Abu Talha’s) horse very fast. After that the horse could not be surpassed in running.’
Volume 4, Book 52, Number 120 :
Narrated by (‘Abdullah) bin ‘Umar (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) arranged for a horse race amongst the horses that had been made lean to take place between “Al-Hafya” and “Thaniyat Al-Wada'” (i.e. names of two places) and the horses which had not been made lean from Ath-Thaniyat to the mosque of Bani Zuraiq. I was also amongst those who took part in that horse race. Sufyan, a sub-narrator, said, “The distance between Al-Hafya and Thaniya Al-Wada’ is five or six miles; and between Thaniya and the mosque of Bani Zuraiq is one mile.”
Volume 4, Book 52, Number 121 :
Narrated by Abdullah (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) arranged for a horse race of the horses which had not been made lean; the area of the race was from Ath-Thaniya to the mosque of Bani Zuraiq. (The sub-narrator said, “‘Abdullah bin ‘Umar (radiallaahu `anhu) was amongst those who participated in that horse race.”).
Volume 4, Book 52, Number 122 :
Narrated by Abu Ishaq from Musa bin ‘Uqba from Mafia from Ibn ‘Umar (radiallaahu `anhu) who said
“Allah’s Apostle (sallallaahu `alayhi wasallam) arranged a horse race amongst the horses that had been made lean, letting them start from Al-Hafya’ and their limit (distance of running) was up to Thaniyat-al-Wada’. I asked Musa, ‘What was the distance between the two places?’ Musa replied, ‘Six or seven miles. He arranged a race of the horses which had not been made lean sending them from Thaniyat-al-Wada’, and their limit was up to the mosque of Bani Zuraiq.’ I asked, ‘What was the distance between those two places?’ He replied ‘One mile or so.’ Ibn ‘Umar (radiallaahu `anhu) was amongst those who participated in that horse race.”
Volume 4, Book 52, Number 123 :
Narrated by Anas (radiallaahu `anhu)
The she camel of the Prophet (sallallaahu `alayhi wasallam) was called Al-Adba (الْعَضْبَاءُ).
Volume 4, Book 52, Number 124 :
Narrated by Anas (radiallaahu `anhu)
The Prophet (sallallaahu `alayhi wasallam) had a she camel called Al Adba which could not be excelled in a race. (Humaid, a sub-narrator said, “Or could hardly be excelled.”) Once a Bedouin came riding a camel below six years of age which surpassed it (i.e. Al’Adba) in the race. The Muslims felt it so much that the Prophet (sallallaahu `alayhi wasallam) noticed their distress. He then said, “It is Allah’s Law that He brings down whatever rises high in the world.”
Prophet (sallallaahu `alayhi wasallam) was a wonderful teacher. He took this incident to teach Muslims a valuable lesson: that this world isn’t perfect. Nothing remains constant or perfect here. Everything that rises sees downfall, and everything that goes down comes up at some point. Allah says in the Quran:
قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَىٰ
“Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah.” [4:77]
The word mata’a can be translated as a “resource for transitory worldly delight.” It is a resource. It is a tool. It is the path—not the destination.
And it is this very concept that the Prophet ﷺ spoke about so eloquently when he said:
“What relationship do I have with this world? I am in this world like a rider who halts in the shade of a tree for a short time, and after taking some rest, resumes his journey leaving the tree behind.” (Ahmad, Tirmidhi)
Consider for a moment the metaphor of a traveler. What happens when you’re traveling or you know that your stay is only temporary? When you’re passing through a city for one night, how attached do you get to that place? If you know it’s temporary, you’ll be willing to stay at Motel 6. But would you like to live there? Probably not. Suppose your boss sent you to a new town to work on a limited project. Suppose he didn’t tell you exactly when the project would end, but you knew that you could be returning home, any day. How would you be in that town? Would you invest in massive amounts of property and spend all your savings on expensive furniture and cars? Most likely not. Even while shopping, would you buy cart-loads of food and other perishables? No. You’d probably hesitate about buying any more than you need for a couple days – because your boss could call you back any day.
This is the mindset of a traveler. There is a natural detachment that comes with the realization that something is only temporary. That is what the Prophet ﷺ in his wisdom, is talking about in this profound hadith. He understood the danger of becoming engrossed in this life. In fact, there was nothing he feared for us more.
He ﷺ said, “By Allah I don’t fear for you poverty, but I fear that the world would be abundant for you as it has been for those before you, so you compete for it as they have competed for it, so it destroys you as it has destroyed them.” (Agreed upon)
The blessed Prophet ﷺ recognized the true nature of this life. He understood what it meant to be in the dunya, without being of it. He sailed the very same ocean that we all must. But his ship knew well from where it had come, and to where it was going. His was a boat that remained dry. He understood that the same ocean which sparkles in the sunlight, will become a graveyard for the ships that enter it.
Taken from Yasmin Mogahed’s “Reclaim Your Heart“
Volume 3, Book 46, Number 720:
Narrated Abu Musa (radiallaahu `anhu):
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “He who has a slave-girl and educates and treats her nicely and then manumits and marries her, will get a double reward.“
Another similar narration:
The Prophet SAWS (peace and blessings of Allaah be upon him) said: “There are three who will be given a double reward: a man from among the people of the Book who believed in his Prophet, then lived to see the Prophet (S) and followed him and believed in him– he will have a double reward; and a slave who fulfills his duty towards Allaah and towards his master – he will have a double reward; and a man who had a slave woman whom he fed and fed her well, and taught her and taught her well, then he set her free and married her – he will have a double reward”
Narrated by al-Bukhaari (97) and Muslim (154).
The act of educating a slave-girl and treating her nicely is rewarded.. and marrying her after freeing her gets the owner double reward.. because this is kind treatment multiplied by two.
P.S. a man cannot marry his slave because ownership is stronger than wedlock. Read more here.
Abu Qilaba said, “Malik bin Huwairith came to this Mosque of ours and said, ‘I pray in front of you and my aim is not to lead the prayer but to show you the way in which the Prophet used to pray.’ ” I asked Abu Qilaba,”How did he use to pray?’ ” He replied, “(The Prophet used to pray) like this Sheikh of ours and the Sheikh used to sit for a while after the prostration, before getting up after the first Rak’ah. “
Leadership, whether in Salah or otherwise, has many aspects to it. One of them is: teaching.
The most knowledgeable and wise is supposed to lead others, according to a Hadith of the Prophet (SAW). That knowledgeable person should impart his knowledge and wisdom to others as well, by showing them how things are done.
Lead you will, teach as well.