Blog Archives

The Gift of Silk (Ahadith 2280 – 2283)

Bismillah.

Volume 3, Book 47, Number 782:
Narrated ‘Abdullah bin Umar (radiallaahu `anhu):
Umar bin Al-Khattab (radiallaahu `anhu) saw a silken dress (cloak) being sold at the gate of the Mosque and said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! Would that you buy it and wear it on Fridays and when the delegates come to you!” Allah’s Apostle (sallallaahu `alayhi wasallam) said, “This is worn by the one who will have no share in the Hereafter.” Later on some silk dresses were brought and Allah’s Apostle (sallallaahu `alayhi wasallam) sent one of them to ‘Umar (radiallaahu `anhu). ‘Umar (radiallaahu `anhu) said, “How do you give me this to wear while you said what you said about the dress of ‘Utarid?” Allah’s Apostle (sallallaahu `alayhi wasallam) said, “I have not given it to you to wear.” So, ‘Umar (radiallaahu `anhu) gave it to a pagan brother of his in Mecca.

This hadeeth indicates that it is permissible to deal in clothes that we are permitted to use in one way but not in another, and it is permissible to give them as gifts and donations, but the one to whom it is given or donated has to use it the manner which is permitted, not in the manner that is forbidden. For example:

Gold jewellery, weapons, knives, grapes, etc, which can be used in permissible ways or in haraam ways. It is permissible to deal in them and to give them as donations and gifts, so long as the one who buys them or is given them will use them in permissible ways, such as selling them, giving them, etc, and he will not make use of them in haraam ways.

But if the thing is something which it is haraam to use in any way and under any circumstances, then it is not permissible to deal in it or to give it as a gift, such as pigs, lions and wolves. There is nothing in the hadeeth to indicate that it is permissible to sell the things mentioned, so it is not correct to draw an analogy between selling cigarettes, tobacco, and men’s and women’s bathing suits, and selling things that may be used in some ways but not others or in some situations and not others, because it is haraam to use these things in all cases.

Volume 3, Book 47, Number 783:
Narrated Ibn Umar (radiallaahu `anhu):
Once the Prophet (sallallaahu `alayhi wasallam) went to the house of Fatima (radiallaahu `anhaa) but did not enter it. ‘Ali (radiallaahu `anhu) came and she told him about that. When ‘Ali (radiallaahu `anhu) asked the Prophet (sallallaahu `alayhi wasallam) about it, he said, “I saw a (multi-colored) decorated curtain on her door. I am not interested in worldly things.” ‘Ali (radiallaahu `anhu) went to Fatima (radiallaahu `anhaa) and told her about it. Fatima (radiallaahu `anhaa) said, “I am ready to dispense with it in the way he suggests.” The Prophet (sallallaahu `alayhi wasallam) ordered her to send it to such-and-such needy people.”

Volume 3, Book 47, Number 784:
Narrated ‘Ali (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) gave me a silken dress as a gift and I wore it. When I saw the signs of anger on his face, I cut it into pieces and distributed it among my wives.”

Volume 3, Book 47, Number 785:
Narrated Anas (radiallaahu `anhu):
A Jubba (i.e. cloak) made of thick silken cloth was presented to the Prophet (sallallaahu `alayhi wasallam). The Prophet (sallallaahu `alayhi wasallam) used to forbid people to wear silk. So, the people were pleased to see it. The Prophet (sallallaahu `alayhi wasallam) said, “By Him in Whose Hands Muhammad’s soul is, the handkerchiefs of Sad bin Mu’adh (radiallaahu `anhu) in Paradise are better than this.” Anas added, “The present was sent to the Prophet (sallallaahu `alayhi wasallam) by Ukaidir (a Christian) from Dauma.”

Other benefits from these narrations:

  • Silk is prohibited for men – wearing it, sitting on it etc.
  • Women may use silk for wearing, beddings etc.
  • Silk makes a great gift – as long as you know it won’t be used for haraam, e.g. a man won’t wear it.
  • Selling silk is allowed.
  • Gifts can be accepted from non-Muslims as long as they’re not “haraam”.

I’tikaaf for Women (Hadith No. 1748)

Bismillah.

Hadith no. 1747 (below) is a repeat. Read it here.

Volume 3, Book 33, Number 252:

Narrated Abu Salama bin ‘Abdur-Rahman:

I asked Abu Said Al-Khudri (radiallaahu `anhu), “Did you hear Allah’s Apostle (sallallaahu `alayhi wasallam) talking about the Night of Qadr?” He replied in the affirmative and said, “Once we were in Itikaf with Allah’s Apostle (sallallaahu `alayhi wasallam) in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Allah’s Apostle (sallallaahu `alayhi wasallam) delivered a sermon on the 20th (of Ramadan) and said, ‘I was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night (as a sign of the Night of Qadr). So, whoever had been in Itikaf with Allah’s Apostle (sallallaahu `alayhi wasallam) should return for it.’ The people returned to the mosque (for Itikaf). There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established (they stood for the prayer) and Allah’s Apostle (sallallaahu `alayhi wasallam) prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet (sallallaahu `alayhi wasallam).

Today’s Hadith:

Volume 3, Book 33, Number 253:

Narrated ‘Aisha (radiallaahu `anhaa):

One of the wives of Allah’s Apostle (sallallaahu `alayhi wasallam) practiced Itikaf with him while she ad bleeding in between her periods and she would see red (blood) or yellowish traces, and sometimes we put a tray beneath her when she offered the prayer.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

I’tikaaf is Sunnah for both men and women, because it was proven that the Prophet (peace and blessings of Allaah be upon him) used to observe i’tikaaf during Ramadaan, and finally he settled on i’tikaaf during the last ten days, and some of his wives used to observe i’tikaaf with him, then they observed i’tikaaf after he died. The place for i’tikaaf is the mosque in which prayers in congregation are performed.

The bleeding that’s mentioned in the above narration is istihadha, not menstruation. A woman suffering from istihadha may observe i`tikaaf in the masjid provided she takes measures to keep her clothes and the masjid area clean. Read more on it here.

One Cute Incident (Ahadith 1744 – 1745)

Bismillah.

Volume 3, Book 33, Number 249:

Narrated ‘Amra:

Aisha (radiallaahu `anhaa) said, “the Prophet (sallallaahu `alayhi wasallam) used to practice Itikaf in the last ten days of Ramadan and I used to pitch a tent for him, and after offering the morning prayer, he used to enter the tent.” Hafsa (radiallaahu `anhaa) asked the permission of ‘Aisha (radiallaahu `anhaa) to pitch a tent for her and she allowed her and she pitched her tent. When Zainab bint Jahsh (radiallaahu `anhaa) saw it, she pitched another tent. In the morning the Prophet (sallallaahu `alayhi wasallam) noticed the tents. He said, ‘What is this?” He was told of the whole situation. Then the Prophet (sallallaahu `alayhi wasallam) said, “Do you think that they intended to do righteousness by doing this?” He therefore abandoned the Itikaf in that month and practiced Itikaf for ten days in the month of Shawwal.”


Volume 3, Book 33, Number 250:

Narrated ‘Aisha (radiallaahu `anhaa):

The Prophet (sallallaahu `alayhi wasallam) intended to practice Itikaf and when he reached the place where he intended to perform Itikaf, he saw some tents, the tents of ‘Aisha (radiallaahu `anhaa), Hafsa (radiallaahu `anhaa) and Zainab (radiallaahu `anhaa). So, he said, “Do you consider that they intended to do righteousness by doing this?” And then he went away and did not perform Itikaf (in Ramadan) but performed it in the month of Shawwal for ten days.

Prophet (sallallaahu `alayhi wasallam) feared that the wives’ intentions might be inclined more towards pleasing him rather than pleasing Allah, so he abandoned I`tikaaf to discourage such behavior. Aren’t wives (Mothers of the Believers, and wives in general) so cute? :)

Jihaad for Women (Hadith No. 1579)

Bismillah.

Volume 3, Book 29, Number 84:

Narrated Aisha (radiallaahu `anhaa):

I said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! Shouldn’t we participate in Holy battles and Jihad along with you?” He replied, “The best and the most superior Jihad (for women) is Hajj which is accepted by Allah.” ‘Aisha added: Ever since I heard that from Allah’s Apostle (sallallaahu `alayhi wasallam) I have determined not to miss Hajj.

Jihaad against the kuffaar by fighting is not obligatory for women, but they must make jihaad by calling others to the truth (da’wah) and teaching them about Islam, within the limits that will protect them and wearing the clothes that cover their ‘awrah. They should not mix with non-mahram men or speak in soft voices or be alone with non-mahram men. Allaah said concerning the wives of the Messenger of Allaah (peace and blessings of Allaah be upon him):

“And remember (O you members of the Prophet’s family), the Graces of your Lord), that which is recited in your houses of the Verses of Allaah and Al-Hikmah (i.e. Prophet’s Sunnah)” [al-Ahzaab 33:34]

It was reported that ‘Aa’ishah (may Allaah be pleased with her) said: I said, O Messenger of Allaah, do women have to do any kind of jihaad? He said, “Yes, they have to do the kind of jihaad in which there is no fighting: Hajj and ‘Umrah.” (Reported by Ahmad, 6/68; Ibn Maajah, 2/968).

[IslamQA]

Ihraam for Women (Hadith No. 1559)

Bismillah.

Volume 3, Book 29, Number 64:

Narrated ‘Abdullah bin Umar (radiallaahu `anhu):

A person stood up and asked, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! What clothes may be worn in the state of Ihram?” The Prophet (sallallaahu `alayhi wasallam) replied, “Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves.”

Ihraam for men has been discussed in various posts before. As for women, they’re allowed to wear anything (that must cover their `awrah properly), except for perfume. And they must not cover their faces/hands except in case of necessity.

Women must uncover their faces and hands when they enter ihraam for Hajj or ‘Umrah. At this time, they are forbidden to wear niqaab and gloves, because the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The woman who is in ihraam must not wear niqaab or gloves.”

If a woman needs to cover her face because men are passing close by her, or she is beautiful and is sure that men are looking at her, she should drop a part of head covering over her face, because of the hadeeth of ‘Aa’ishah in which she said, “Riders were passing by us, and we were in ihraam with the Messenger of Allaah (peace and blessings of Allaah be upon him), so when they came near, each of us would lower her jilbaab over her face, and when they went away we would uncover our faces again.”

Al-Juzayri said, reporting from them: “A woman may cover her face for a necessary reason, such as non-mahram men passing close by her, and the fact that (the cloth) will touch her face does not matter. This is to make it easy and alleviate hardship.” (Al-Fiqh ‘ala’l-Madhaahib al-Arba’ah, 1/645).

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