Ahadith 2259 – 2266 (below) are repeats. See linked text for related posts.
Volume 3, Book 47, Number 761:
Ubaidullah bin ‘Abdullah told me that ‘Aisha (radiallaahu `anhaa) had said, “When the Prophet (sallallaahu `alayhi wasallam) became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-‘Abbas (radiallaahu `anhu) and another man.” ‘Ubaidullah said, “When I informed Ibn ‘Abbas (radiallaahu `anhu) of what ‘Aisha (radiallaahu `anhaa) had said, he asked me whether I knew who was the second man whom ‘Aisha (radiallaahu `anhaa) had not named. I replied in the negative. He said, ‘He was ‘Ali bin Abi Talib (radiallaahu `anhu).”
Volume 3, Book 47, Number 762:
Narrated Ibn ‘Abbas (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) said, “One who takes back his gift (which he has already given) is like a dog that swallows its vomit.“
Volume 3, Book 47, Number 763:
Narrated Asma (radiallaahu `anhaa):
Once I said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! I have no property except what has been given to me by Az-Zubair (radiallaahu `anhu) (i.e. her husband). May I give in charity?” The Prophet (sallallaahu `alayhi wasallam) said, “Give in charity and do not withhold it; otherwise Allah will withhold it back from you.“
Volume 3, Book 47, Number 764:
Narrated Asma (radiallaahu `anhaa):
Allah’s Apostle (sallallaahu `alayhi wasallam) said, “Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you.”
The following two ahadith are new but the topics found in them have been covered before.
Volume 3, Book 47, Number 765:
Narrated Kurib, the freed slave of Ibn ‘Abbas (radiallaahu `anhu):
that Maimuna bint Al-Harith (radiallaahu `anhaa) told him that she manumitted a slave-girl without taking the permission of the Prophet (sallallaahu `alayhi wasallam). On the day when it was her turn to be with the Prophet (sallallaahu `alayhi wasallam), she said, “Do you know, O Allah’s Apostle (sallallaahu `alayhi wasallam), that I have manumitted my slave-girl?” He said, “Have you really?” She replied in the affirmative. He said, “You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles.”
Volume 3, Book 47, Number 766:
Narrated Aisha (radiallaahu `anhaa):
Whenever Allah’s Apostle (sallallaahu `alayhi wasallam) wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam’a (radiallaahu `anhaa) gave up her (turn) day and night to ‘Aisha, the wife of the Prophet (sallallaahu `alayhi wasallam) in order to seek the pleasure of Allah’s Apostle (sallallaahu `alayhi wasallam) (by that action).
Volume 3, Book 47, Number 767:
Narrated Aisha (radiallaahu `anhaa):
I said, “O Allah’s Apostle (sallallaahu `alayhi wasallam)! I have two neighbors; which of them should I give a gift to?” The Prophet (sallallaahu `alayhi wasallam) said, “(Give) to the one whose door is nearer to you.“
Volume 3, Book 47, Number 768:
Narrated ‘Abdullah bin ‘Abbas (radiallaahu `anhu):
That he heard As-Sa’b bin Jaththama Al-Laithi (radiallaahu `anhu), who was one of the companions of the Prophet (sallallaahu `alayhi wasallam), saying that he gave the meat of an onager to Allah’s Apostle (sallallaahu `alayhi wasallam) while he was at a place called Al-Abwa’ or Waddan, and was in a state of Ihram. The Prophet (sallallaahu `alayhi wasallam) did not accept it. When the Prophet (sallallaahu `alayhi wasallam) saw the signs of sorrow on As-Sa’b’s (radiallaahu `anhu) face because of not accepting his present, he said (to him), “We are not returning your present, but we are in the state of Ihram.”
Volume 3, Book 47, Number 769:
Narrated Abu Humaid Al-Sa’idi (radiallaahu `anhu):
The Prophet (sallallaahu `alayhi wasallam) appointed a man from the tribe of Al-Azd, called Ibn ‘Utbiyya for collecting the Zakat. When he returned he said, “This (i.e. the Zakat) is for you and this has been given to my as a present.” The Prophet (sallallaahu `alayhi wasallam) said, “Why hadn’t he stayed in his father’s or mother’s house to see whether he would be given presents or not? By Him in Whose Hands my life is, whoever takes something from the resources of the Zakat (unlawfully) will be carrying it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating.” The Prophet (sallallaahu `alayhi wasallam) then raised his hands till we saw the whiteness of his armpits, and he said thrice, “O Allah! Haven’t I conveyed Your Message (to them)?”
Shaykh Ibn Baaz (may Allaah have mercy on him) said: This hadeeth indicates that it is obligatory for the person who is employed by the state to do the job for which he has been appointed, and he has no right to take any gift that has to do with his work. If he takes it then he should put it in the bayt al-maal (public treasury), and it is not permissible for him to take it for himself because of this saheeh hadeeth, and because that is a means that leads to evil and betraying trust.
From Fataawa ‘Ulama’ al-Balad al-Haraam, p. 655
Ahmad and al-Bayhaqi narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Gifts given to workers (employees) are ghulool (lit. stolen war booty)” i.e., a betrayal. This hadeeth was classed as saheeh by al-Albaani in Saheeh al-Jaami’, no. 7021.
The Life Expectancy of males in Pakistan is 64 and a half years. Assuming that is how long I would live, I have already spent more than 1/3rd of my life. How much time in these years have I spent working and worrying for the life that’s NEVER GOING TO END? And how much have I worked for the few more scores of my life left in more than 22 years I have been breathing?
We are told by our parents and relatives “Beta, bas matric he sab kuch hai. Iskay marks sari zindagi sath chalnay hain. Achay college main chalay gaye tou agay asanian hongi (Son, Matric is everything. These marks will be with you all your life. You would have ease ahead if you get into a good college).”
When you get in a good college this statement changes to “Beta, bas FSc main achay marks le lo. Entry test k liye achi achi tayyari karlo. Aik baar achi university chalay gaye tou kuch ban k he niklo ge (Son, just take good marks in FSc. Prepare well for the entry test. Once you get into a good university you’ll come out as something at least).”
After you’re in a good university they tell you to work hard since your job depends on GPA. Be presentable in the interview. Don’t keep your pants above your ankles it won’t look good. Do anything you can but just get a job. You won’t get married without it of course.
Once you have a job it’s still not over. You have to keep working hard and harder. This is the age. You’re young and can work hard. This is the age. Do something for your wife and kids. Make the rest of your life easy for you.
Rest of my life? That’s a joke right? Because I’m 40 and my body has started to become weak now. I get tired easily. I can’t do the things that I “dreamed” of doing. What was the ease that I was looking for? Where is the “whole life ahead of me” that I was promised I would be able to enjoy?
Oh but wait, I’ve made a lot of money. I have a good name among people. They respect me because of my status – my worldly status. Now I can use this status to trap other youngsters into this game. I’ll do that because I lived my life this way and now this world is all I see. I’ve been institutionalized. It all makes sense to me. This is all that matters. Dying is easy now, since I’ve achieved my purpose in life. This is how our lives are supposed to go. This is how our lives do go….
It’s sad. It really is. This is what happens to most of us. This is what is happening to most of us.
I graduate in 2 months, if Allah wills. I’ve gone through all of this and still going through it. There are times when you just stop and think what are you doing? How many books have you read, yet not read the Quran with understanding? How you’ve stayed up all nights to prepare for your exam tomorrow, yet not stayed up even part of a night to prepare for the exam in the hereafter. How you’ve felt your nerves stretch for the fear of your result, yet you feel ease about the only result that would really matter. You get headaches thinking about what you would say in the interview, yet you do not get headaches thinking how you would answer the Lord of the Worlds.
It almost drives you crazy sometimes. Just look at the sky, and imagine these stars falling over you. Put your hand on the fire and imagine yourself burning, your whole body, for about 10 minutes? You can’t even imagine to bear the pain. Gives you the chills.
Or feel the gentle breeze touching your skin, the peace and calm you feel inside by it. Then imagine Jannah, the rewards Allah has promised. It leaves you immovable for a while.
We’re all in this mess. And I won’t tell you how to “escape” from this, for we all have different problems and you’ll have to find your way out of yours. Just remember if you’re sincere about your Akhirah and you rely on Allah then HE WILL get you through this. You’ll find a way out of it if you truly rely on Allah.
That is what the messengers did when they were threatened by their people.
“And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely.”
There are a million things one can keep writing, but the crux of it all is this: WE NEED TO GET SERIOUS ABOUT OUR LIVES. We need to stop worrying so much about our worldly life and start worrying more about our AFTERLIFE! The Quran is full of examples. We might read the translation but we seldom think upon it. I know I don’t. Because when you start contemplating upon the words of Allah then you start seeing how wrong you are living your life they way you’re living. We are lying to ourselves, all of us to some extent, and we need to stop that. We need to wake up before it’s too late and when there’s nothing left but regret. This is a reminder to myself first and foremost…
And Allah is the source of all strength. May He grant us enough to wake up to the reality of this world and do more for our hereafter than we do for this world. All good is from Allah and only the mistakes are mine.
بسم اللہ الرحمن الرحیم
السلام علیکم ورحمته اللہ وبرکاته
A Musnad (plural: masaaneed) is a book in which the author has placed the ahadeeth narrated by each companion in separate chapters, each of them under the name of the relevant companion. Among the Masaneed are the Musnad of Abdu bin Humaid, the Musnad of Ad Darimi, the Musnad of Abu Yala, the Musnad of Al Bazzar, the Musnad of Abu Dawood, the Musnad of Al Hasan bin Sufyan, the Musnad of Ishaq bin Rahawaih, the Musnad of Ubaidullah bin Musa and the Musnad of Imaam Ahmad.
Musnad of Imaam Ahmad Ibn Hanbal:
The most important and exhaustive of all the Musnad works available to us is that of Imaam Ahmad ibn Muhammad ibn Hanbal al-Marwazee ash-Shaybaanee. Ibn Hanbal, may Allaah be pleased with him, was descended from the Arab Shaybaanee tribe. He was born in Marw, where his father had gone for the purpose of Jihaad in 780 CE and was carefully brought up by his pious mother, Safiyyah bint Maymoonah in Baghdad. His father died at the age of 30, while Ahmad was quite young. He received his early education from the leading scholars of the region, and began the serious study of hadeeth at the age of 15 under Ibraaheem ibn ‘Ulayyah. After studying with all the major hadeeth experts of the capital, he began to travel in search of knowledge in 799. He wandered through Basra, Kufa, the Yemen, the Hijaaz, and other centers of hadeeth learning, attending the lectures of the traditionists, taking notes, and discussing them with scholars and fellow students. He finally returned to Baghdad in 810, where he met Imaam al-Shaafi‘ee and with whom he studied fiqh and usooI al-fiqh.
He made the service and teaching of the Prophet’s message the sole object of his life, and continued doing that until 833, when a storm of persecution erupted against the orthodox theologians throughout the ‘Abbaasid Empire. Caliph al-Ma’moon, under the influence of his philosophically minded associates, publicly accepted the Mu‘tazilite creed, including the notion that the Qur’aan was created. When most scholars refused to join him in his conversion, he first threatened, and then persecuted them. Many scholars, including Imaam Ahmad May Allaah be pleased with him, refused to yield. The Caliph, who was then at Tarsus, ordered that they should be put in chains and sent to him. Although these orders were carried out, al-Ma’moon died before his devout prisoners had reached their destination.The Caliph had made a will wherein he asked his successor to carry out his wishes with regard to the propagation of the doctrine on the creation of the Qur’aan. His two immediate successors, al Mu‘tasim and al-Waathiq, fiercely carried out this policy. This Mihnah (persecution) continued with varying vigour until the third year of the reign of al-Mutawakkil, who, in the year 848, finally put a stop to it and returned to mainstream Sunni belief.
Imam Ahmad was being punished, and its narrated:
تقدم إليه ابن أبي دؤاد، وقال له: يا أحمد قل في أذني القرآن مخلوق حتى أخلصك من يد الخليفة؛ فقال له الإمام أحمد: يا بن أبي دؤاد قل في أذني القرآن كلام الله وليس بمخلوق حتى أخلصك من عذاب الله عز وجل
Ibn Abi Du’ad came to him and said, ‘O Ahmad, say in my ear: ‘The Qur’an is created,’ so that I may save you from the hand of the Caliph.’ So Imam Ahmad said to him, “O Ibn Abi Du’ad, say in my ear: ‘The Qur’an is the Speech of Allaah, it is not created,’ so that I save you from the punishment of Allah, the Mighty and Majestic!!”
[“Al-Manhaj Al-Ahmad”, 1/35]
After the mihnah was over, Imaam Ahmad lived for about eight years. Most of this period, he devoted to teaching, while the rest he spent in prayers and the remembrance of Allaah. Throughout his life Ibn Hambal inspired those who knew him with his pious character. He boycotted his sons, Saalih and ‘Abdullaah, because they had accepted stipends from the caliph.
Ibn Hambal’s Musnad occupies an important place in hadeeth literature, and has served as an important source for various writers on the different genres of Arabic literature.
Satan talking to Imam Ahmed on his death bed
Abdullah bin Ahmed said:
“When death approached my father, I sat with him and in my hand was a scrap of cloth with which I wanted to tie his beard and he began to drift in and out of consciousness, then he opened his eyes and said, indicating with his hand: “No, not yet. No, not yet” And he repeated it three times. After the third repetition ,I said to him: Oh, my father! What is this thing which you have said at this time? You fall into unconsciousness so that we say that you have gone,then you return (to consciousness) and say: “No, not yet. No, not yet”
He said to me : Oh, my son! Do you not know?” I said: “No”.
He said :” Satan – May Allah’s curse be upon him – stood before me, he lowered himself on his knuckles and said to me:”Oh, Ahmad! You have eluded me.” But I replied: “No, not yet, not yet until I die.”
May Allaah Subhanahu wa tal’aa give us Hidaya and Emaan. Aameen.