Last post from Kitaab-ul-Jumu`ah [Book of Friday]. Alhamdulillah.
Volume 2, Book 13, Number 758:
Narrated Sahl bin Sad:
There was a woman amongst us who had a farm and she used to sow Silq (a kind of vegetable) on the edges of streams in her farm. On Fridays she used to pull out the Silq from its roots and put the roots in a utensil. Then she would put a handful of powdered barley over it and cook it. The roots of the Silq were a substitute for meat. After finishing the Jumua prayer we used to greet her and she would give us that food which we would eat with our hands, and because of that meal, we used to look forward to Friday.
Volume 2, Book 13, Number 759:
As above with the addition: We never had an afternoon nap nor meals except after offering the Jumua prayer.
Volume 2, Book 13, Number 760:
We used to offer the Jumua prayer early and then have the afternoon nap.
Volume 2, Book 13, Number 761:
We used to offer the Jumua prayer with the Prophet and then take the afternoon nap.
- Silq, the vegetable, is the beetroot (chiqandar).
- Companions used to go to the woman’s place every Friday, just to enjoy the meal. And they looked forward to Friday for this very reason. Haha. Food! :D
- They used to offer Jumu`ah, then eat and then take the afternoon nap.
Actually, the afternoon nap is very good for one’s health. But there’s some things you should know about it. For example, napping for 20-30 minutes and falling asleep for 2-3 hours are two different things. :P
And check this out. They say the best time to nap is between 1 PM – 3 PM = right after Jumu`ah/Dhuhr Salah. (y)
See? Sunnah is cool.
Volume 2, Book 13, Number 757:
Narrated ‘Abdullah bin Umar:
Allah’s Apostle used to pray two Rakat before the Zuhr prayer and two Rakat after it. He also used to pray two Rakat after the Maghrib prayer in his house, and two Rakat after the ‘Isha’ prayer. He never prayed after Jumua prayer till he departed (from the Mosque), and then he would pray two Rakat at home.
- Don’t miss the Sunnah prayers:
2 rak`aat before Fajr
4 before Dhuhr, 2 after it
2 after Jumu`ah
4 (optional*) before `Asr
2 after Maghrib
2 after `Ishaa’
It was narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever prays twelve rak’ahs during the night and day, a house will be built for him in Paradise: four before Zuhr and two after, two rak’ahs after Maghrib, two rak’ahs after ‘Isha’ and two rak’ahs before Fajr prayer.”
Narrated by al-Tirmidhi, no. 380; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 6362.
- Pray the Sunnah prayers at home (for men). Especially the 2 rak`aat after Jumu`ah. Prophet (SAW) never prayed after Jumu`ah till he departed from the Mosque. So make it a point.
*Prophet (SAW) sometimes prayed these rak`aat, and sometimes he didn’t. The other Sunnah prayers were offered regularly by him. He never missed them unless an exceptional situation came up.
Volume 2, Book 13, Number 756:
Narrated Jabir bin ‘Abdullah:
While we were praying (Jumua Khutba & prayer) with the Prophet (p.b.u.h), some camels loaded with food arrived (from Sham). The people diverted their attention towards the camels (and left the mosque), and only twelve persons remained with the Prophet. So this verse was revealed: “But when they see some bargain or some amusement, they disperse headlong to it, and leave you standing.” (62.11)
وَإِذَا رَأَوْاْ تِجَـرَةً أَوْ لَهْواً انفَضُّواْ إِلَيْهَا وَتَرَكُوكَ قَآئِماً قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَـرَةِ وَاللَّهُ خَيْرُ الرَزِقِينَ
But when they saw a transaction or a diversion, [O Muhammad], they rushed to it and left you standing. Say, “What is with Allah is better than diversion and than a transaction, and Allah is the best of providers.” [Qur’an 62: 11]
To get some detail on this incident, read it in Tafsir Ibn Kathir.
Some important points:
- Companions were humans. They did commit mistakes and errors in their lives, NOT due to weakness in Iman, but general lack of training. This does not lower their rank or status in our eyes whatsoever because of Allah’s statement:
Allah is pleased with them and they are pleased with Him. Such people are the party of Allah. Truly it is the party of Allah who are successful. (Surat al-Mujadala, 22)
- Whenever something went wrong, Prophet (SAW) corrected it, and/or Allah (SWT) sent down revelation regarding it. All such incidents have been recorded in the books of Ahadith and history. It’s a blessing for us, because we can derive great benefit from them. We must learn from these incidents, teach others and make sure not to repeat those mistakes again.
- We must never come to any conclusions before knowing the background or both sides of the coin, to be more precise.
- When in a halaqah of Quran/Hadith/knowledge, NEVER be distracted. It is Shaytaan who wants to distracts you and does not want any good to come to you. No matter what comes up, the knowledge you’re gaining in that halqah is far more better and way more important than any worldly thing. So FOCUS!
- Generalize this rule: focus on what you’re doing. What good is there in distraction after all?
- Trust Allah when He says this:
“What is with Allah is better than diversion and than a transaction, and Allah is the best of providers.“
- Obey Allah. Follow the Sunnah. Be cool.
Volume 2, Book 13, Number 755:
Narrated Abu Huraira:
Allah’s Apostle (p.b.u.h) talked about Friday and said, “There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand.” And he (the Prophet) pointed out the shortness of that time with his hands.
This ‘hour’ can be either of these two:
- when the Imaam sits on the pulpit until the end of the (Jumu`ah) prayer.
- after the `Asr prayer until the Maghrib prayer (most correct of the two opinions).
Read on for details, or simply watch this video. Caution: this will be very informative and beneficial inshaAllah. :)
The saheeh Sunnah indicates that there is a time on Friday when du’aa’s may be answered, and no Muslim happens to ask Allaah for good at that time but He will give it to him, as it says in the hadeeth narrated by al-Bukhaari (5295) and Muslim (852) from Abu Hurayrah who said: Abu’l-Qaasim (peace and blessings of Allaah be upon him) said: “On Friday there is an hour when, if a Muslims happens to pray at that time and ask Allaah for something good, He will give it to him.”
There are many views on when this time is. The most correct are two views:
Ibn al-Qayyim (may Allaah have mercy on him) said: The most correct of these views are two which are mentioned in proven ahaadeeth, and one of them is more likely than the other.
- The first is that it is from the time when the imam sits on the minbar until the end of the prayer. The evidence for this opinion is the report which was narrated by Muslim in his Saheeh (853) from Abu Burdah ibn Abi Moosa al-Ash’ari who said: ‘Abd-Allaah ibn ‘Umar said to me: Did you hear your father narrating from the Messenger of Allaah (S) concerning the (special) hour on Friday? I said: Yes, I heard him say: I heard the Messenger of Allaah (S) say: “It is between the time when the imam sits down, until the prayer is over.”
Al-Tirmidhi (490) and Ibn Maajah (1138) narrated from Katheer ibn ‘Abd-Allaah ibn ‘Amr ibn ‘Awf al-Muzani from his father from his grandfather that the Prophet (peace and blessings of Allaah be upon him) said: “On Friday there is an hour of the day during which no person asks Allaah for something but He will give it to him.” It was said, When is that time? He said, “When the iqaamah for prayer is given, until the prayer ends.” [Shaykh al-Albaani said: It is da’eef jiddan (very weak)].
- The second view is that it is after ‘Asr, and this is the more correct of the two views. This is the view of ‘Abd-Allaah ibn Salaam, Abu Hurayrah, Imam Ahmad and others.
The evidence for this view is the report narrated by Ahmad in his Musnad (7631) from Abu Sa’eed al-Khudri and Abu Hurayrah, that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “On Friday there is an hour when no Muslim happens to ask Allaah for good at that time but He will give it to him, and it is after ‘Asr.” [In Tahqeeq al-Musnad its says: The hadeeth is saheeh because of corroborating evidence, but this isnaad is da’eef (weak)].
Abu Dawood (1048) and al-Nasaa’i (1389) narrated from Jaabir ibn ‘Abd-Allaah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Friday is twelve hours in which there is no Muslim who asks Allaah for something but He will give it to him, so seek the last hour after ‘Asr.” [Classed as saheeh by al-Albaani].
Sa’eed ibn Mansoor narrated in his Sunan from Abu Salamah ibn ‘Abd al-Rahmaan that some of the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) gathered and spoke of the (special) hour on Friday, then they parted and did not disagree that it is the last hour on Friday. [al-Haafiz classed its isnaad as saheeh in al-Fath, 2/489].
In Sunan Ibn Maajah (1139) it is narrated that ‘Abd-Allaah ibn Salaam said: I said, when the Messenger of Allaah (S) was sitting, We find in the Book of Allaah that on Friday there is an hour when no believing slave happens to pray and ask Allaah for anything at that time, but Allaah will meet his need.
‘Abd-Allaah said: The Messenger of Allaah (S) pointed to me, saying, “Or some part of an hour.” I said, You are right, or some part of an hour. I said, What time is that? He said, “It is the last hours of the day.” I said, It is not the time of the prayer? He said, “Indeed, when a believing slave prays and then sits with nothing but the prayer keeping him, he is still in a state of prayer.”
Classed as saheeh by al-Albaani.
In Sunan Abi Dawood (1046), al-Tirmidhi (491) and al-Nasaa’i (1430) it is narrated from Abu Salamah ibn ‘Abd al-Rahmaan that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The best day on which the sun rises is Friday. On it Adam was created, on it he was sent down (to earth), on it his repentance was accepted, on it he died and on it the Hour will begin. There is no living being but it is in a state of apprehension on Friday from dawn until sunrise fearing the onset of the Hour, except jinn and mankind. On it there is an hour when no Muslim happens to pray and ask Allaah for what he needs, but He will give it to him. Ka’b said: Is that one day in every year? I said: No, it is every week. He said: Ka’b read the Tawraat (Torah) and said: The Prophet (peace and blessings of Allaah be upon him) spoke the truth. Abu Hurayrah said: Then I met ‘Abd-Allaah ibn Salaam and told him of my meeting with Ka’b, and ‘Abd-Allaah ibn Salaam said: I know which time it is. Abu Hurayrah said: I said to him: Tell me about it. ‘Abd-Allaah ibn Salaam said: It is the last hour of Friday. I said: How can it be the last hour of Friday when the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “No Muslim happens to pray at that time,” but there is no prayer at that time. ‘Abd-Allaah ibn Salaam said: Didn’t the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Whoever sits waiting for the prayer is in a state of prayer until he prays”? I said: Then this is it.
Al-Tirmidhi said: A saheeh hasan hadeeth. Some of it is mentioned in al-Saheehayn. [It was classed as saheeh by al-Albaani.] End quote from Zaad al-Ma’aad (1/376).
According to the view that it is from the time when the imam sits down until the end of the prayer, that does not mean that the one who is praying behind the imam should distract himself with du’aa’ and not listen to the khutbah, rather he should listen to the khutbah and say ameen to the du’aa’ of the imam, and supplicate during his prayer, when prostrating and before the salaam.
By doing so, he will have offered du’aa’ during this special time, and if he also says du’aa’ in the last hour after ‘Asr, that is even better.
And Allaah knows best.
[Taken from a very well-written article: http://www.ummah.com/forum/showthread.php?245439-Defining-the-hour-when-du%92aa%92-is-answered-on-Friday]
Tomorrow’s Friday. Don’t miss this special hour. Make the best of it! And do remind others about it, so you can get double the reward. ;)
It’s one thing to talk during the khutbah. That’s absolutely wrong. But it’s different when you ask someone else to keep quiet while the khutbah is going on. That might seem right. But it’s wrong! For real for real.
Volume 2, Book 13, Number 754:
Narrated Abu Huraira:
Allah’s Apostle (p.b.u.h) said, “When the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act.”
Obviously, it’s easier said than done. But inshaAllah if we make the intention to follow this Hadith, Allah will help us. :)